In the name of God, the Compassionate, the Merciful
O, Almighty God, bestow upon humanity the perfect human being promised to all by You, and make us among his followers.
Noble Americans!
Were we not faced with the activities of the US administration in this part of the world and the negative ramifications of those activities on the daily lives of our peoples, coupled with the many wars and calamities caused by the US administration as well as the tragic consequences of US interference in other countries; Were the American people not God-fearing, truth-loving, and justice-seeking, while the US administration actively conceals the truth and impedes any objective portrayal of current realities; And if we did not share a common responsibility to promote and protect freedom and human dignity and integrity;
Then, there would have been little urgency to have a dialogue with you.
While Divine providence has placed Iran and the United States geographically far apart, we should be cognizant that human values and our common human spirit, which proclaim the dignity and exalted worth of all human beings, have brought our two great nations of Iran and the United States closer together.
Both our nations are God-fearing, truth-loving and justice-seeking, and both seek dignity, respect and perfection.
Both greatly value and readily embrace the promotion of human ideals such as compassion, empathy, respect for the rights of human beings, securing justice and equity, and defending the innocent and the weak against oppressors and bullies.
We are all inclined towards the good, and towards extending a helping hand to one another, particularly to those in need.
We all deplore injustice, the trampling of peoples' rights and the intimidation and humiliation of human beings.
We all detest darkness, deceit, lies and distortion, and seek and admire salvation, enlightenment, sincerity and honesty.
The pure human essence of the two great nations of Iran and the United States testify to the veracity of these statements.
Noble Americans!
Our nation has always extended its hand of friendship to all other nations of the world.
Hundreds of thousands of my Iranian compatriots are living amongst you in friendship and peace, and are contributing positively to your society. Our people have been in contact with you over the past many years and have maintained these contacts despite the unnecessary restrictions of US authorities.
As mentioned, we have common concerns, face similar challenges, and are pained by the sufferings and afflictions in the world.
We, like you, are aggrieved by the ever-worsening pain and misery of the Palestinian people. Persistent aggressions by the Zionists are making life more and more difficult for the rightful owners of the land of Palestine. In broad daylight, in front of cameras and before the eyes of the world, they are bombarding innocent defenseless civilians, bulldozing houses, firing machine guns at students in the streets and alleys, and subjecting their families to endless grief.
No day goes by without a new crime.
Palestinian mothers, just like Iranian and American mothers, love their children, and are painfully bereaved by the imprisonment, wounding and murder of their children. What mother wouldn't? For 60 years, the Zionist regime has driven millions of the inhabitants of Palestine out of their homes. Many of these refugees have died in the Diaspora and in refugee camps. Their children have spent their youth in these camps and are aging while still hoping to return to their homeland.
You know well that the US administration has persistently provided blind and blanket support to the Zionist regime, has emboldened it to continue its crimes, and has prevented the UN Security Council from condemning it.
Who can deny such broken promises and grave injustices towards humanity by the US administration?
Governments are there to serve their own people. No people wants to side with or support any oppressors. But regrettably, the US administration disregards even its own public opinion and remains in the forefront of supporting the trampling of the rights of the Palestinian people.
Let's take a look at Iraq. Since the commencement of the US military presence in Iraq, hundreds of thousands of Iraqis have been killed, maimed or displaced. Terrorism in Iraq has grown exponentially. With the presence of the US military in Iraq, nothing has been done to rebuild the ruins, to restore the infrastructure or to alleviate poverty. The US Government used the pretext of the existence of weapons of mass destruction in Iraq, but later it became clear that that was just a lie and a deception.
Although Saddam was overthrown and people are happy about his departure, the pain and suffering of the Iraqi people has persisted and has even been aggravated.
In Iraq, about one hundred and fifty thousand American soldiers, separated from their families and loved ones, are operating under the command of the current US administration. A substantial number of them have been killed or wounded and their presence in Iraq has tarnished the image of the American people and government.
Their mothers and relatives have, on numerous occasions, displayed their discontent with the presence of their sons and daughters in a land thousands of miles away from US shores. American soldiers often wonder why they have been sent to Iraq.
I consider it extremely unlikely that you, the American people, consent to the billions of dollars of annual expenditure from your treasury for this military misadventure.
Noble Americans!
You have heard that the US administration is kidnapping its presumed opponents from across the globe and arbitrarily holding them without trial or any international supervision in horrendous prisons that it has established in various parts of the world. God knows who these detainees actually are, and what terrible fate awaits them.
You have certainly heard the sad stories of the Guantanamo and Abu-Ghraib prisons. The US administration attempts to justify them through its proclaimed "war on terror." But everyone knows that such behavior, in fact, offends global public opinion, exacerbates resentment and thereby spreads terrorism, and tarnishes the US image and its credibility among nations.
The US administration's illegal and immoral behavior is not even confined to outside its borders. You are witnessing daily that under the pretext of "the war on terror," civil liberties in the United States are being increasingly curtailed. Even the privacy of individuals is fast losing its meaning. Judicial due process and fundamental rights are trampled upon. Private phones are tapped, suspects are arbitrarily arrested, sometimes beaten in the streets, or even shot to death.
I have no doubt that the American people do not approve of this behavior and indeed deplore it.
The US administration does not accept accountability before any organization, institution or council. The US administration has undermined the credibility of international organizations, particularly the United Nations and its Security Council. But, I do not intend to address all the challenges and calamities in this message.
The legitimacy, power and influence of a government do not emanate from its arsenals of tanks, fighter aircraft, missiles or nuclear weapons. Legitimacy and influence reside in sound logic, quest for justice and compassion and empathy for all humanity. The global position of the United States is in all probability weakened because the administration has continued to resort to force, to conceal the truth, and to mislead the American people about its policies and practices.
Undoubtedly, the American people are not satisfied with this behavior and they showed their discontent in the recent elections. I hope that in the wake of the mid-term elections, the administration of President Bush will have heard and will heed the message of the American people.
My questions are the following:
Is there not a better approach to governance?
Is it not possible to put wealth and power in the service of peace, stability, prosperity and the happiness of all peoples through a commitment to justice and respect for the rights of all nations, instead of aggression and war?
We all condemn terrorism, because its victims are the innocent.
But, can terrorism be contained and eradicated through war, destruction and the killing of hundreds of thousands of innocents? If that were possible, then why has the problem not been resolved? The sad experience of invading Iraq is before us all.
What has blind support for the Zionists by the US administration brought for the American people? It is regrettable that for the US administration, the interests of these occupiers supersedes the interests of the American people and of the other nations of the world.
What have the Zionists done for the American people that the US administration considers itself obliged to blindly support these infamous aggressors? Is it not because they have imposed themselves on a substantial portion of the banking, financial, cultural and media sectors?
I recommend that in a demonstration of respect for the American people and for humanity, the right of Palestinians to live in their own homeland should be recognized so that millions of Palestinian refugees can return to their homes and the future of all of Palestine and its form of government be determined in a referendum. This will benefit everyone.
Now that Iraq has a Constitution and an independent Assembly and Government, would it not be more beneficial to bring the US officers and soldiers home, and to spend the astronomical US military expenditures in Iraq for the welfare and prosperity of the American people? As you know very well, many victims of Katrina continue to suffer, and countless Americans continue to live in poverty and homelessness.
I'd also like to say a word to the winners of the recent elections in the US:
The United States has had many administrations; some who have left a positive legacy, and others that are neither remembered fondly by the American people nor by other nations.
Now that you control an important branch of the US Government, you will also be held to account by the people and by history.
If the US Government meets the current domestic and external challenges with an approach based on truth and justice, it can remedy some of the past afflictions and alleviate some of the global resentment and hatred of America. But if the approach remains the same, it would not be unexpected that the American people would similarly reject the new electoral winners, although the recent elections, rather than reflecting a victory, in reality point to the failure of the current administration's policies. These issues had been extensively dealt with in my letter to President Bush earlier this year.
To sum up:
It is possible to govern based on an approach that is distinctly different from one of coercion, force and injustice.
It is possible to sincerely serve and promote common human values, honesty and compassion.
It is possible to provide welfare and prosperity without tension, threats, imposition or war.
It is possible to lead the world towards the aspired perfection by adhering to unity, monotheism, morality and spirituality and drawing upon the teachings of the Divine Prophets.
Then, the American people, who are God-fearing and followers of Divine religions, will overcome every difficulty.
What I stated represents some of my anxieties and concerns.
I am confident that you, the American people, will play an instrumental role in the establishment of justice and spirituality throughout the world. The promises of the Almighty and His prophets will certainly be realized, Justice and Truth will prevail and all nations will live a true life in a climate replete with love, compassion and fraternity.
The US governing establishment, the authorities and the powerful should not choose irreversible paths. As all prophets have taught us, injustice and transgression will eventually bring about decline and demise. Today, the path of return to faith and spirituality is open and unimpeded.
We should all heed the Divine Word of the Holy Qur'an:
"But those who repent, have faith and do good may receive Salvation. Your Lord, alone, creates and chooses as He will, and others have no part in His choice; Glorified is God and Exalted above any partners they ascribe to Him." (28:67-68)
I pray to the Almighty to bless the Iranian and American nations and indeed all nations of the world with dignity and success.
Source
Important letters, speeches, and interviews of President Mahmoud Ahmadinejad of Iran, collected from various Internet sources.
November 29, 2006
September 21, 2006
Interview with CNN
COOPER: At the U.N., you spoke with great passion of of brotherhood, of peace and respect for all nations. Yet, in Tehran last year, you spoke about wiping Israel off the face of the map. That doesn't sound to many people in the United States like great respect for other nations.
Do you want to wipe Israel off the face of the map?
AHMADINEJAD: I'm surprised why American politicians are so sensitive and biased with regard to Israel. Is there a relationship, to speak with such prejudice?
Everyone is prevented from questioning the regime. Whenever a question is raised, some American politicians react very strongly to it, whereas we know there's a lot being said about many other countries around the world.
Lebanon was bombarded. In Ghana, people were killed with laser bombs. But it doesn't seem to have created concern among American politicians as much. But when somebody questions or criticizes the Zionist regime, there's so much reaction. Could you tell me why this is the case?
I would think it would be a good question to ask from American politicians, the extent of the prejudice we see with them about Israel, given the massacres committed by Israel, killing people in their own homes. Should they not be subject to criticism? Should nobody complain and raise objections about the violations of rights and the murders that they commit? Are they free to do such acts?
Should they not act within the framework of any law?
COOPER: To some in America, though, that is going to sound like you're not answering the question. The question really is, do you believe Israel has a right to exist?
AHMADINEJAD: I say that it is an occupying regime.
We say we must -- you must allow the Palestinian nation to decide for itself what its fate should be. There are 5 million displaced Palestinians, 4 million who live under the threat of bombardments, or actual bombardments and attacks.
So, let Palestinian people decide for themselves. We support the vote of the people. And whatever the result is, we must all accept. Why should there be objection to this proposal, or to the vote of the people to indicate their will? Don't the people in Palestine have the right to live? Are they not human beings? They live in their own homeland. In their own homeland, they are under attack.
COOPER: The same statement could be said of Jewish people in Israel, that they're living in what they say is their homeland. Don't they have a right to exist?
AHMADINEJAD: Yes, in Palestine, there were a group of Jews that lived there. But where did they come from afterward, the larger groups that came to Palestine?
We know what the trend was. A group of people came from other places to that land. Where does the father of Mr. [Ehud] Olmert come from, for example? Some of the ministers in Israel are in fact of Iranian origin, with no background, historical background, in Palestine. But they're there, ruling.
COOPER: So, you're saying, really, they don't belong there; they should go somewhere else?
AHMADINEJAD: I am saying, let the Palestinian people decide. The Palestinian people should decide what to do. And among Palestinians, there are Jews, Muslims and Christians.
Our question is, what about the rights of the Palestinian people? They lived there, and they were displaced and forced to leave their own homeland, under the threat of a gun, and, regretfully, with the support of the American government.
What is happening to the Palestinians? Do they not have the right? Shouldn't we be thinking about that? Their young people are being killed on the streets. Homes are being destroyed over their heads, even in Gaza, even in the West Bank.
After all, they are human beings, too. They have the right to life and to live in their own homeland. Others have come from far and beyond, and are now there ruling there and governing that land.
Why did they go there? They should return to where they came from. Or, even if they don't, they should at least allow the Palestinian nation to decide about that and the future.
So what I'm saying is quite clear. We want peace to be established there. We care for the Jews who live under pressure there as well, because they too are living outside their own homes, far from where they belong, their homeland, actually. That is not their homeland.
COOPER: You have repeatedly implied that the Holocaust never happened. And implied that more research needs to be done on whether or not it did happen. The argument could be made that the genocide was perhaps the most well-documented genocide of the 20th century. Do you really believe that the Holocaust never happened?
AHMADINEJAD: If this event happened, where did it happen? The where is the main question. And it was not in Palestine. Why is the Holocaust used as a pretext to occupy the Palestinian lands?
COOPER: But do you understand why it's deeply offensive to people?
AHMADINEJAD: That subject, how is it connected to the occupying regime in Jerusalem?
COOPER: You do realize though why it would be deeply offensive to so many people that you even say "if it ever happened"?
AHMADINEJAD: Well, you don't speak here for all Americans. In the past two or three days, I have met with many members of the media and the press here, some who are even related to the U.S. government. But the questions are the same across the board.
COOPER: Why can't you believe there was a Holocaust and support Palestinians?
AHMADINEJAD: No, that's not a reason at all.
The subject of the Holocaust is a different subject. I raised two or three questions that were very clear about it. I said that, in World War II, 60 million people lost their lives. They were killed. Two million of them were noncivilians, so to say, military. The rest were civilian populations.
And they all lost their lives. Their lives were all cared for and respected. But why is it that we concentrate so much on the lives of a group among the 60 million?
The second question is, assuming that this happened, why don't they allow more research and studies to be done about it? If it is a truth that happened, then we will need more clarity about it. And they must be impartial groups, or whoever who is interested should be able to do the research. Why is that prevented?
COOPER: President Bush, at the U.N., tried to speak directly to the Iranian people yesterday. And he said ...
AHMADINEJAD: Did you get the answer you wanted about the Holocaust?
COOPER: No, I didn't, but I know my time is limited.
It is a fascinating subject. ...
AHMADINEJAD: Are you asking the questions that are on your mind or questions that are given to you by others?
COOPER: Actually, in America, we have a free press, unlike in parts of Iran.
But I'm asking the questions that I'm interested in. But I know your time is short. Frankly, I would love to talk to you for two hours. But ...
AHMADINEJAD: Well, given that all the questions are very similar, it speaks for itself.
It seems to me that Mr. Bush fails to understand the reality of the world today, the conditions that beset the world today. This is not the kind of language you speak talking with a great nation. It's an insult to a great nation. I don't know what he is actually thinking, when he makes remarks like that. I invite him to speak for half an hour with our nation every day. And everyone will listen to what he has to say, but nothing will be resolved.
COOPER: He gave his message to the Iranian people. What is your message to the American people? What do you want them to know about Iran, about you?
AHMADINEJAD: Our message is a message of peace and brotherhood with all nations, with all people. And we like all nations and people. We are against oppression and injustice. And we love the American people, as we love our own. We respect everyone. And to clarify issues, I called Mr. Bush to debate. I propose that we sit and have a debate to talk about our positions, to discuss issues and allow everyone around the world to hear the debate. It was a great suggestion, I think, because I believe that, after all, it is the public opinion, the world public opinion, that must have information and decide.
COOPER: Your ally, Venezuelan President Hugo Chavez, today, speaking at the [U.N.] General Assembly, called President Bush a devil and said that he smelled sulfur.
I'm wondering what you think of his comments and whether you smelled any sulfur when you were speaking at the General Assembly.
AHMADINEJAD: Do you want to interview me or Mr. Chavez, perhaps?
COOPER: You have no thoughts on his comments?
AHMADINEJAD: I think that the United Nations offers a podium for everyone. And everybody can speak of what they think. So let's keep it open.
COOPER: You said at the U.N. yesterday that your nuclear program is, quote, "transparent, peaceful and under the watchful eyes of IAEA inspectors." That's not what [International Atomic Energy Agency] inspectors have said. In a recent report they have said that they frankly cannot verify the peaceful nature of your program and that it is not transparent.
Why not just open up the program and fulfill all the requirements that the IAEA would like?
AHMADINEJAD: They said that they did not find any evidence or sign, although they must continue inspections. And they're welcome to continue inspections at all times.
COOPER: The report that ...
AHMADINEJAD: The IAEA has declared that on numerous occasions in fact. And we know that that is not the first time they've stated that.
COOPER: The report that I read in August said Iran has not addressed the long outstanding verification issues or provided the necessary transparency to remove uncertainties associated with some of its activities. [IAEA chief] Mohamed ElBaradei was quoted as saying that he can't give you a clean bill of health yet.
AHMADINEJAD: Perhaps the report that you had and saw is incomplete. The IAEA has indicated that it has found no evidence that would show that Iran is developing a nuclear energy for other purposes that are other than peaceful.
So I like to ask ... are you positive that the United States of America in fact has not diverted from its own nuclear programs to develop, perhaps nuclear devices, that are not for peaceful purposes? The United States, are you telling me, is not building a nuclear bomb? Are you not concerned about that?
There has been no evidence saying that we are doing any such activities. Then why should there be a furor of concern among people, among groups? But please, go on.
COOPER: But well, you say that, without a doubt, your program is for peaceful purposes. The IAEA report I read said that they've not had all the interviews they would like to have. They've not had all the documentation they would like to have.
Are you willing to provide them everything that they say they would like? Or do you feel it's inappropriate that they are pushing too much?
AHMADINEJAD: We're working within the framework of international laws. They might, for example, choose to interview me personally. But that would be stepping beyond the framework of international law.
So they have to tell us exactly what provisions of the NPT [Nuclear Non-Proliferation Treaty] they're speaking of which they believe we have not abided by. There's no such case. They are interested in getting more information. And we're ready to cooperate with them and provide them with all information within the framework of international law.
Source
Do you want to wipe Israel off the face of the map?
AHMADINEJAD: I'm surprised why American politicians are so sensitive and biased with regard to Israel. Is there a relationship, to speak with such prejudice?
Everyone is prevented from questioning the regime. Whenever a question is raised, some American politicians react very strongly to it, whereas we know there's a lot being said about many other countries around the world.
Lebanon was bombarded. In Ghana, people were killed with laser bombs. But it doesn't seem to have created concern among American politicians as much. But when somebody questions or criticizes the Zionist regime, there's so much reaction. Could you tell me why this is the case?
I would think it would be a good question to ask from American politicians, the extent of the prejudice we see with them about Israel, given the massacres committed by Israel, killing people in their own homes. Should they not be subject to criticism? Should nobody complain and raise objections about the violations of rights and the murders that they commit? Are they free to do such acts?
Should they not act within the framework of any law?
COOPER: To some in America, though, that is going to sound like you're not answering the question. The question really is, do you believe Israel has a right to exist?
AHMADINEJAD: I say that it is an occupying regime.
We say we must -- you must allow the Palestinian nation to decide for itself what its fate should be. There are 5 million displaced Palestinians, 4 million who live under the threat of bombardments, or actual bombardments and attacks.
So, let Palestinian people decide for themselves. We support the vote of the people. And whatever the result is, we must all accept. Why should there be objection to this proposal, or to the vote of the people to indicate their will? Don't the people in Palestine have the right to live? Are they not human beings? They live in their own homeland. In their own homeland, they are under attack.
COOPER: The same statement could be said of Jewish people in Israel, that they're living in what they say is their homeland. Don't they have a right to exist?
AHMADINEJAD: Yes, in Palestine, there were a group of Jews that lived there. But where did they come from afterward, the larger groups that came to Palestine?
We know what the trend was. A group of people came from other places to that land. Where does the father of Mr. [Ehud] Olmert come from, for example? Some of the ministers in Israel are in fact of Iranian origin, with no background, historical background, in Palestine. But they're there, ruling.
COOPER: So, you're saying, really, they don't belong there; they should go somewhere else?
AHMADINEJAD: I am saying, let the Palestinian people decide. The Palestinian people should decide what to do. And among Palestinians, there are Jews, Muslims and Christians.
Our question is, what about the rights of the Palestinian people? They lived there, and they were displaced and forced to leave their own homeland, under the threat of a gun, and, regretfully, with the support of the American government.
What is happening to the Palestinians? Do they not have the right? Shouldn't we be thinking about that? Their young people are being killed on the streets. Homes are being destroyed over their heads, even in Gaza, even in the West Bank.
After all, they are human beings, too. They have the right to life and to live in their own homeland. Others have come from far and beyond, and are now there ruling there and governing that land.
Why did they go there? They should return to where they came from. Or, even if they don't, they should at least allow the Palestinian nation to decide about that and the future.
So what I'm saying is quite clear. We want peace to be established there. We care for the Jews who live under pressure there as well, because they too are living outside their own homes, far from where they belong, their homeland, actually. That is not their homeland.
COOPER: You have repeatedly implied that the Holocaust never happened. And implied that more research needs to be done on whether or not it did happen. The argument could be made that the genocide was perhaps the most well-documented genocide of the 20th century. Do you really believe that the Holocaust never happened?
AHMADINEJAD: If this event happened, where did it happen? The where is the main question. And it was not in Palestine. Why is the Holocaust used as a pretext to occupy the Palestinian lands?
COOPER: But do you understand why it's deeply offensive to people?
AHMADINEJAD: That subject, how is it connected to the occupying regime in Jerusalem?
COOPER: You do realize though why it would be deeply offensive to so many people that you even say "if it ever happened"?
AHMADINEJAD: Well, you don't speak here for all Americans. In the past two or three days, I have met with many members of the media and the press here, some who are even related to the U.S. government. But the questions are the same across the board.
COOPER: Why can't you believe there was a Holocaust and support Palestinians?
AHMADINEJAD: No, that's not a reason at all.
The subject of the Holocaust is a different subject. I raised two or three questions that were very clear about it. I said that, in World War II, 60 million people lost their lives. They were killed. Two million of them were noncivilians, so to say, military. The rest were civilian populations.
And they all lost their lives. Their lives were all cared for and respected. But why is it that we concentrate so much on the lives of a group among the 60 million?
The second question is, assuming that this happened, why don't they allow more research and studies to be done about it? If it is a truth that happened, then we will need more clarity about it. And they must be impartial groups, or whoever who is interested should be able to do the research. Why is that prevented?
COOPER: President Bush, at the U.N., tried to speak directly to the Iranian people yesterday. And he said ...
AHMADINEJAD: Did you get the answer you wanted about the Holocaust?
COOPER: No, I didn't, but I know my time is limited.
It is a fascinating subject. ...
AHMADINEJAD: Are you asking the questions that are on your mind or questions that are given to you by others?
COOPER: Actually, in America, we have a free press, unlike in parts of Iran.
But I'm asking the questions that I'm interested in. But I know your time is short. Frankly, I would love to talk to you for two hours. But ...
AHMADINEJAD: Well, given that all the questions are very similar, it speaks for itself.
It seems to me that Mr. Bush fails to understand the reality of the world today, the conditions that beset the world today. This is not the kind of language you speak talking with a great nation. It's an insult to a great nation. I don't know what he is actually thinking, when he makes remarks like that. I invite him to speak for half an hour with our nation every day. And everyone will listen to what he has to say, but nothing will be resolved.
COOPER: He gave his message to the Iranian people. What is your message to the American people? What do you want them to know about Iran, about you?
AHMADINEJAD: Our message is a message of peace and brotherhood with all nations, with all people. And we like all nations and people. We are against oppression and injustice. And we love the American people, as we love our own. We respect everyone. And to clarify issues, I called Mr. Bush to debate. I propose that we sit and have a debate to talk about our positions, to discuss issues and allow everyone around the world to hear the debate. It was a great suggestion, I think, because I believe that, after all, it is the public opinion, the world public opinion, that must have information and decide.
COOPER: Your ally, Venezuelan President Hugo Chavez, today, speaking at the [U.N.] General Assembly, called President Bush a devil and said that he smelled sulfur.
I'm wondering what you think of his comments and whether you smelled any sulfur when you were speaking at the General Assembly.
AHMADINEJAD: Do you want to interview me or Mr. Chavez, perhaps?
COOPER: You have no thoughts on his comments?
AHMADINEJAD: I think that the United Nations offers a podium for everyone. And everybody can speak of what they think. So let's keep it open.
COOPER: You said at the U.N. yesterday that your nuclear program is, quote, "transparent, peaceful and under the watchful eyes of IAEA inspectors." That's not what [International Atomic Energy Agency] inspectors have said. In a recent report they have said that they frankly cannot verify the peaceful nature of your program and that it is not transparent.
Why not just open up the program and fulfill all the requirements that the IAEA would like?
AHMADINEJAD: They said that they did not find any evidence or sign, although they must continue inspections. And they're welcome to continue inspections at all times.
COOPER: The report that ...
AHMADINEJAD: The IAEA has declared that on numerous occasions in fact. And we know that that is not the first time they've stated that.
COOPER: The report that I read in August said Iran has not addressed the long outstanding verification issues or provided the necessary transparency to remove uncertainties associated with some of its activities. [IAEA chief] Mohamed ElBaradei was quoted as saying that he can't give you a clean bill of health yet.
AHMADINEJAD: Perhaps the report that you had and saw is incomplete. The IAEA has indicated that it has found no evidence that would show that Iran is developing a nuclear energy for other purposes that are other than peaceful.
So I like to ask ... are you positive that the United States of America in fact has not diverted from its own nuclear programs to develop, perhaps nuclear devices, that are not for peaceful purposes? The United States, are you telling me, is not building a nuclear bomb? Are you not concerned about that?
There has been no evidence saying that we are doing any such activities. Then why should there be a furor of concern among people, among groups? But please, go on.
COOPER: But well, you say that, without a doubt, your program is for peaceful purposes. The IAEA report I read said that they've not had all the interviews they would like to have. They've not had all the documentation they would like to have.
Are you willing to provide them everything that they say they would like? Or do you feel it's inappropriate that they are pushing too much?
AHMADINEJAD: We're working within the framework of international laws. They might, for example, choose to interview me personally. But that would be stepping beyond the framework of international law.
So they have to tell us exactly what provisions of the NPT [Nuclear Non-Proliferation Treaty] they're speaking of which they believe we have not abided by. There's no such case. They are interested in getting more information. And we're ready to cooperate with them and provide them with all information within the framework of international law.
Source
September 19, 2006
Speech at UN General Assembly
In the name of God, the Compassionate, the Merciful. Praise be to God and peace be upon Prophet Mohammad and His Infallible Household and chosen disciples. O God, hasten the reappearance of the Imam of the times and grant to us victory and prosperity. Include us among his followers and martyrs.
Madam President,
Distinguished Heads of State and Government,
Distinguished Heads of Delegation,
Excellencies, Ladies and Gentlemen:
I praise the Merciful, All-Knowing and Almighty God for blessing me with another opportunity to address this Assembly on behalf of the great nation of Iran and to bring a number of issues to the attention of the international community.
I also praise the Almighty for the increasing vigilance of peoples across the globe, their courageous presence in different international settings, and the brave expression of their views and aspirations regarding global issues.
Today, humanity passionately craves for commitment to the Truth, devotion to God, enforcement of justice and respect for the dignity of human beings, elimination of domination and aggression, and defense of the oppressed. And a longing for peace constitutes the legitimate demand of the peoples of the world, particularly the new generations and the spirited youth, who aspire to a world free from decadence, aggression and injustice, and replete with love and compassion. The youth have a right to seek justice and truth; and they have a right to build their own future on the foundations of love, compassion and tranquility. And, I praise the Almighty for this immense blessing.
Madam President,
Excellencies,
What afflicts humanity today is certainly not compatible with human dignity; the Almighty has not created human beings so that they could transgress on others and oppress them.
By causing war and conflict, some are fast expanding their domination, accumulating greater wealth and usurping all resources, while others endure the resulting poverty, suffering and misery.
Some seek to rule the world relying on weapons and threats, while others live in perpetual insecurity and danger.
Some occupy the homeland of others, thousands of kilometers away from their borders, interfere in their affairs and control their oil and other resources and strategic routes, while others are bombarded daily in their own homes; their children murdered in the streets and alleys of their own country and their homes reduced to rubble.
Such behavior is not consistent with the status of human beings and runs counter to the Truth, to justice and to human dignity. The fundamental question is that under such conditions, where should the oppressed seek justice? Who or what organization defends the rights of the oppressed, and suppresses acts of aggression and oppression? Where is the seat of global justice?
A brief glance at a few examples of the most pressing global issues can further illustrate the problem.
A. The unbridled expansion of nuclear, chemical and biological weapons:
Some powers proudly announce their production of second and third generation nuclear weapons. What do they need these weapons for? Is the development and stockpiling of these deadly weapons designed to promote peace and democracy? Or are these weapons, in fact, instruments of coercion and threats against other peoples and governments? How long should the people of the world live with the nightmare of nuclear, biological and chemical weapons? To what length can powers producing and possessing these weapons go? How can they be held accountable before the international community? And, are the inhabitants of these countries content with the waste resulting from the use of their wealth and resources for the production of destructive arsenals? Is it not possible to rely on justice, ethics and wisdom instead of on instruments of death? Aren't wisdom and justice more compatible with peace and tranquility than nuclear, chemical and biological weapons? If wisdom, ethics and justice prevail, then oppression and aggression will be uprooted, threats will wither away and no reason will remain for conflict. This is a solid proposition because most global conflicts emanate from injustice, and from the powerful not being content with their own rights and still striving to devour the rights of others.
People across the globe embrace justice and are willing to sacrifice for its sake.
Would it not be easier for global powers to ensure their longevity and win hearts and minds through the championing of real justice, compassion and peace than by continuing their production and proliferation of nuclear and chemical weapons and the threat of their use?
The experience of the threat and the use of nuclear weapons is before us. Has it achieved anything for the perpetrators other than exacerbation of tension, hatred and animosity among nations?
B. Occupation of countries and exacerbation of hostilities
Occupation of countries, including Iraq, has continued for the last three years. Not a day goes by without hundreds of people getting killed in cold blood. The occupiers are incapable of establishing security in Iraq. Despite the establishment of the lawful Government and National Assembly of Iraq, there are covert and overt efforts to heighten insecurity, magnify and aggravate differences within Iraqi society, and instigate civil strife.
There is no indication that the occupiers have the necessary political will to eliminate the sources of instability. Numerous terrorists were apprehended by the Government of Iraq only to be let loose under various pretexts by the occupiers.
It seems that intensification of hostilities and terrorism serves as a pretext for the continued presence of foreign forces in Iraq.
Where can the people of Iraq seek refuge, and from whom should the Government of Iraq seek justice?
Who can ensure Iraq's security? Insecurity in Iraq affects the entire region. Can the Security Council play a role in restoring peace and security in Iraq when the occupiers are themselves among the permanent members of the Council? Can the Security Council adopt a fair decision in this regard?
Consider the situation in Palestine:
The roots of the Palestinian problem go back to the Second World War. Under the pretext of protecting some of the survivors of that war, the land of Palestine was occupied through war, aggression and the displacement of millions of its inhabitants; it was placed under the control of some of the war's survivors, bringing even larger population groups from elsewhere in the world who had not been even affected by the war; and a government was established in the territory of others with a population collected from across the world at the expense of driving millions of the rightful inhabitants of the land into a diaspora and homelessness. This is a great tragedy with hardly a precedent in history. Refugees continue to live in temporary refugee camps and many have died still hoping to one day return to their homeland. Can any logic, law or legal reasoning justify this tragedy? Can any member of the United Nations accept such a tragedy occurring in their own homeland?
The pretexts for the creation of the regime occupying Al-Qods Al-Sharif [Jerusalem] are so weak that its proponents want to silence any voice trying to merely speak about them, as they fear that the shedding of light on the facts would undermine the raison d'etre of this regime, as it already has.
The tragedy does not end with the establishment of a regime in the territory of others. Regrettably, from its inception, the regime has been a constant source of threats and insecurity in the Middle East region, waging war and spilling blood and impeding the progress of regional countries, and has also been used by some powers as an instrument of division, coercion, and pressure on the people of the region.
Reference to these historical realities may cause some disquiet among supporters of this regime. But these are sheer facts and not myth. History has unfolded before our eyes.
Worst yet is the blanket and unwarranted support provided to this regime.
Just watch what is happening in Palestinian lands. People are being bombarded in their own homes and their children murdered in their own streets and alleys. But no authority, not even the Security Council, can afford them any support or protection. Why?
At the same time, a government is formed democratically and through the free choice of the electorate in a part of the Palestinian territory. But instead of receiving the support of the so-called champions of democracy, its ministers and members of parliament are illegally abducted and incarcerated in full view of the international community.
Which council or international organization stands up to protect this brutally besieged government? And why can't the Security Council take any steps?
Let me here address Lebanon:
For thirty-three long days, the Lebanese lived under the barrage of fire and bombs and close to 1.5 million of them were displaced.
Meanwhile, some members of the Security Council practically chose a path that provided ample opportunity for the aggressor to achieve its objectives militarily. We witnessed the Security Council of the United Nations practically incapacitated by certain powers to even call for a ceasefire. The Security Council sat idly by for so many days witnessing the cruel scenes of atrocities against the Lebanese while tragedies such as Qana were persistently repeated. Why?
In all these cases, the answer is self-evident. When the power behind the hostilities is itself a permanent member of the Security Council, how then can this Council fulfill its responsibilities?
C. Lack of respect for the rights of members of the international community
Excellencies,
I now wish to refer to some of the grievances of the Iranian people and speak about the injustices against them.
The Islamic Republic of Iran is a member of the IAEA and is committed to the NPT. All our nuclear activities are transparent, peaceful and under the watchful eyes of IAEA inspectors. Why then are there objections to our legally recognized rights? Which governments object to these rights? Governments that themselves benefit from nuclear energy and the fuel cycle. Some of them have abused nuclear technology for non-peaceful ends, including the production of nuclear bombs, and some even have a bleak record of using them against humanity.
Which organization or Council should address these injustices? Is the Security Council in a position to address them? Can it stop violations of the inalienable rights of countries? Can it prevent certain powers from impeding scientific progress of other countries?
The abuse of the Security Council, as an instrument of threat and coercion, is indeed a source of grave concern.
Some permanent members of the Security Council, even when they are themselves parties to international disputes, conveniently threaten others in the Security Council and seek condemnation, even before any decision by the Council, of their opponents by the Council.
The questions are: What can justify such exploitation of the Security Council? Does this not erode the credibility and effectiveness of the Council? Can such behavior contribute to the ability of the Council to maintain security?
Excellencies,
A review of the preceding historical realities would lead to the conclusion that regrettably, justice has become a victim of force and aggression.
Many global arrangements have become unjust, discriminatory and irresponsible as a result of undue pressure from certain powers;
Threats of nuclear weapons and other instruments of war by some powers have taken the place of respect for the rights of nations and the maintenance and promotion of peace and tranquility;
For some powers, claims of promotion of human rights and democracy can only last as long as they can be used as instruments of pressure and intimidation against other nations. But when it comes to the interests of rightful claimants, concepts such as democracy, the right of self-determination of nations, respect for the rights and obligations of peoples, international law and justice have no place or value. This is blatantly manifested in the way the elected government of the Palestinian people is treated as well as in the support extended to the Zionist regime. It does not matter if people are murdered in Palestine, turned into refugees, captured, imprisoned or besieged -- these do not violate human rights.
Nations are not equal in exercising their rights recognized by international law. Enjoyment of these rights is dependent on the whim of certain major powers.
Apparently the Security Council can only be used to ensure the security and the rights of some big powers. When the oppressed are crushed by bombardment, the Security Council must remain aloof and not even call for a ceasefire. Is this not a tragedy of historic proportions for the Security Council which is charged with maintaining security for all countries?
The prevailing order of contemporary global interactions is such that certain powers equate themselves with the international community, and consider their decisions superseding that of over 180 countries. They consider themselves the masters and rulers of the entire world and other nations as only second class in the world order.
Excellencies,
The question needs to be asked: if the governments of the United States or the United Kingdom, who are permanent members of the Security Council, commit aggression, occupation and violation of international law, which of the organs of the UN can take them to account? Can a Council in which they are privileged members address their violations? Has this ever happened? In fact, we have repeatedly seen the reverse. If they have differences with a nation or state, they drag it to the Security Council and as claimants, arrogate to themselves simultaneously the roles of prosecutor, judge and executioner. Is this a just order? Can there be a more vivid case of discrimination and more clear evidence of injustice?
Regrettably, the persistence of some hegemonic powers in imposing their exclusionist policies on international decision making mechanisms, including the Security Council, has resulted in a growing mistrust in global public opinion, undermining the credibility and effectiveness of this most universal system of collective security.
Excellencies,
How long can such a situation last in the world? It is evident that the behavior of some powers constitutes the greatest challenge before the Security Council, the entire organization and its affiliated agencies.
The present structure and working methods of the Security Council, which are legacies of the Second World War, are not responsive to the expectations of the current generation and the contemporary needs of humanity.
Today, it is undeniable that the Security Council, most critically and urgently, needs legitimacy and effectiveness. It must be acknowledged that as long as the Council is unable to act on behalf of the entire international community in a transparent, just and democratic manner, it will neither be legitimate nor effective.
Furthermore, the direct relation between the abuse of veto and the erosion of the legitimacy and effectiveness of the Council has now been clearly and undeniably established. We cannot, and should not, expect the eradication, or even containment, of injustice, imposition and oppression without reforming the structure and working methods of the Council.
Is it appropriate to expect this generation to submit to the decisions and arrangements established over half a century ago? Doesn't this generation or future generations have the right to decide themselves about the world in which they want to live?
Today, serious reform in the structure and working methods of the Security Council is, more than ever before, necessary. Justice and democracy dictate that the role of the General Assembly, as the highest organ of the United Nations, must be respected. The General Assembly can then, through appropriate mechanisms, take on the task of reforming the Organization and particularly rescue the Security Council from its current state. In the interim, the Non-Aligned Movement, the Organization of the Islamic Conference and the African continent should each have a representative as a permanent member of the Security Council, with veto privilege. The resulting balance would hopefully prevent further trampling of the rights of nations.
Madam President,
Excellencies,
It is essential that spirituality and ethics find their rightful place in international relations. Without ethics and spirituality, attained in light of the teachings of Divine prophets, justice, freedom and human rights cannot be guaranteed.
Resolution of contemporary human crises lies in observing ethics and spirituality and governance by righteous people of high competence and piety.
Should respect for the rights of human beings become the predominant objective, injustice, ill-temper, aggression and war will fade away.
Human beings are all God's creatures and are all endowed with dignity and respect.
No one has superiority over others. No individual or state can arrogate to themselves special privileges, nor can they disregard the rights of others and, through influence and pressure, position themselves as the `international community'.
Citizens of Asia, Africa, Europe and America are all equal. Over six billion inhabitants of the earth are all equal and worthy of respect.
Justice and protection of human dignity are the two pillars in maintaining sustainable peace, security and tranquility in the world.
It is for this reason that we state:
Sustainable peace and tranquility in the world can only be attained through justice, spirituality, ethics, compassion and respect for human dignity.
All nations and states are entitled to peace, progress and security.
We are all members of the international community and we are all entitled to insist on the creation of a climate of compassion, love and justice.
All members of the United Nations are affected by both the bitter and the sweet events and developments in today's world.
We can adopt firm and logical decisions thereby improving the prospects of a better life for current and future generations.
Together, we can eradicate the roots of bitter maladies and afflictions, and through promotion of universal and lasting values such as ethics, spirituality and justice, allow our nations to taste the sweetness of a better future.
Peoples, driven by their divine nature, intrinsically seek good, virtue, perfection and geauty. Relying on our peoples, we can take giant steps towards reform and pave the road for human perfection.
Whether we like it or not, justice, peace and virtue will sooner or later prevail in the world with the will of Almighty God. It is imperative, and also desirable, that we, too, contribute to the promotion of justice and virtue.
The Almighty and Merciful God, who is the Creator of the Universe, is also its Lord and Ruler. Justice is His command. He commands His creatures to support one another in Good, virtue and piety, and not in decadence and corruption.
He commands His creatures to enjoin one another to righteousness and virtue and not to sin and transgression. All Divine prophets from the Prophet Adam (peace be upon him) to the Prophet Moses (peace be upon him), to the Prophet Jesus Christ (peace be upon him), to the Prophet Mohammad (peace be upon him), have all called humanity to monotheism, justice, brotherhood, love and compassion. Is it not possible to build a better world based on monotheism, justice, love and respect for the rights of human beings, and thereby transform animosities into friendship?
I emphatically declare that today's world, more than ever before, longs for just and righteous people with love for all humanity; and above all longs for the perfect righteous human being and the real savior who has been promised to all peoples and who will establish justice, peace and brotherhood on the planet.
O, Almighty God, all men and women are your creatures and you have ordained their guidance and salvation. Bestow upon humanity that thirsts for justice, the perfect human being promised to all by you, and make us among his followers and among those who strive for his return and his cause.
Source
Madam President,
Distinguished Heads of State and Government,
Distinguished Heads of Delegation,
Excellencies, Ladies and Gentlemen:
I praise the Merciful, All-Knowing and Almighty God for blessing me with another opportunity to address this Assembly on behalf of the great nation of Iran and to bring a number of issues to the attention of the international community.
I also praise the Almighty for the increasing vigilance of peoples across the globe, their courageous presence in different international settings, and the brave expression of their views and aspirations regarding global issues.
Today, humanity passionately craves for commitment to the Truth, devotion to God, enforcement of justice and respect for the dignity of human beings, elimination of domination and aggression, and defense of the oppressed. And a longing for peace constitutes the legitimate demand of the peoples of the world, particularly the new generations and the spirited youth, who aspire to a world free from decadence, aggression and injustice, and replete with love and compassion. The youth have a right to seek justice and truth; and they have a right to build their own future on the foundations of love, compassion and tranquility. And, I praise the Almighty for this immense blessing.
Madam President,
Excellencies,
What afflicts humanity today is certainly not compatible with human dignity; the Almighty has not created human beings so that they could transgress on others and oppress them.
By causing war and conflict, some are fast expanding their domination, accumulating greater wealth and usurping all resources, while others endure the resulting poverty, suffering and misery.
Some seek to rule the world relying on weapons and threats, while others live in perpetual insecurity and danger.
Some occupy the homeland of others, thousands of kilometers away from their borders, interfere in their affairs and control their oil and other resources and strategic routes, while others are bombarded daily in their own homes; their children murdered in the streets and alleys of their own country and their homes reduced to rubble.
Such behavior is not consistent with the status of human beings and runs counter to the Truth, to justice and to human dignity. The fundamental question is that under such conditions, where should the oppressed seek justice? Who or what organization defends the rights of the oppressed, and suppresses acts of aggression and oppression? Where is the seat of global justice?
A brief glance at a few examples of the most pressing global issues can further illustrate the problem.
A. The unbridled expansion of nuclear, chemical and biological weapons:
Some powers proudly announce their production of second and third generation nuclear weapons. What do they need these weapons for? Is the development and stockpiling of these deadly weapons designed to promote peace and democracy? Or are these weapons, in fact, instruments of coercion and threats against other peoples and governments? How long should the people of the world live with the nightmare of nuclear, biological and chemical weapons? To what length can powers producing and possessing these weapons go? How can they be held accountable before the international community? And, are the inhabitants of these countries content with the waste resulting from the use of their wealth and resources for the production of destructive arsenals? Is it not possible to rely on justice, ethics and wisdom instead of on instruments of death? Aren't wisdom and justice more compatible with peace and tranquility than nuclear, chemical and biological weapons? If wisdom, ethics and justice prevail, then oppression and aggression will be uprooted, threats will wither away and no reason will remain for conflict. This is a solid proposition because most global conflicts emanate from injustice, and from the powerful not being content with their own rights and still striving to devour the rights of others.
People across the globe embrace justice and are willing to sacrifice for its sake.
Would it not be easier for global powers to ensure their longevity and win hearts and minds through the championing of real justice, compassion and peace than by continuing their production and proliferation of nuclear and chemical weapons and the threat of their use?
The experience of the threat and the use of nuclear weapons is before us. Has it achieved anything for the perpetrators other than exacerbation of tension, hatred and animosity among nations?
B. Occupation of countries and exacerbation of hostilities
Occupation of countries, including Iraq, has continued for the last three years. Not a day goes by without hundreds of people getting killed in cold blood. The occupiers are incapable of establishing security in Iraq. Despite the establishment of the lawful Government and National Assembly of Iraq, there are covert and overt efforts to heighten insecurity, magnify and aggravate differences within Iraqi society, and instigate civil strife.
There is no indication that the occupiers have the necessary political will to eliminate the sources of instability. Numerous terrorists were apprehended by the Government of Iraq only to be let loose under various pretexts by the occupiers.
It seems that intensification of hostilities and terrorism serves as a pretext for the continued presence of foreign forces in Iraq.
Where can the people of Iraq seek refuge, and from whom should the Government of Iraq seek justice?
Who can ensure Iraq's security? Insecurity in Iraq affects the entire region. Can the Security Council play a role in restoring peace and security in Iraq when the occupiers are themselves among the permanent members of the Council? Can the Security Council adopt a fair decision in this regard?
Consider the situation in Palestine:
The roots of the Palestinian problem go back to the Second World War. Under the pretext of protecting some of the survivors of that war, the land of Palestine was occupied through war, aggression and the displacement of millions of its inhabitants; it was placed under the control of some of the war's survivors, bringing even larger population groups from elsewhere in the world who had not been even affected by the war; and a government was established in the territory of others with a population collected from across the world at the expense of driving millions of the rightful inhabitants of the land into a diaspora and homelessness. This is a great tragedy with hardly a precedent in history. Refugees continue to live in temporary refugee camps and many have died still hoping to one day return to their homeland. Can any logic, law or legal reasoning justify this tragedy? Can any member of the United Nations accept such a tragedy occurring in their own homeland?
The pretexts for the creation of the regime occupying Al-Qods Al-Sharif [Jerusalem] are so weak that its proponents want to silence any voice trying to merely speak about them, as they fear that the shedding of light on the facts would undermine the raison d'etre of this regime, as it already has.
The tragedy does not end with the establishment of a regime in the territory of others. Regrettably, from its inception, the regime has been a constant source of threats and insecurity in the Middle East region, waging war and spilling blood and impeding the progress of regional countries, and has also been used by some powers as an instrument of division, coercion, and pressure on the people of the region.
Reference to these historical realities may cause some disquiet among supporters of this regime. But these are sheer facts and not myth. History has unfolded before our eyes.
Worst yet is the blanket and unwarranted support provided to this regime.
Just watch what is happening in Palestinian lands. People are being bombarded in their own homes and their children murdered in their own streets and alleys. But no authority, not even the Security Council, can afford them any support or protection. Why?
At the same time, a government is formed democratically and through the free choice of the electorate in a part of the Palestinian territory. But instead of receiving the support of the so-called champions of democracy, its ministers and members of parliament are illegally abducted and incarcerated in full view of the international community.
Which council or international organization stands up to protect this brutally besieged government? And why can't the Security Council take any steps?
Let me here address Lebanon:
For thirty-three long days, the Lebanese lived under the barrage of fire and bombs and close to 1.5 million of them were displaced.
Meanwhile, some members of the Security Council practically chose a path that provided ample opportunity for the aggressor to achieve its objectives militarily. We witnessed the Security Council of the United Nations practically incapacitated by certain powers to even call for a ceasefire. The Security Council sat idly by for so many days witnessing the cruel scenes of atrocities against the Lebanese while tragedies such as Qana were persistently repeated. Why?
In all these cases, the answer is self-evident. When the power behind the hostilities is itself a permanent member of the Security Council, how then can this Council fulfill its responsibilities?
C. Lack of respect for the rights of members of the international community
Excellencies,
I now wish to refer to some of the grievances of the Iranian people and speak about the injustices against them.
The Islamic Republic of Iran is a member of the IAEA and is committed to the NPT. All our nuclear activities are transparent, peaceful and under the watchful eyes of IAEA inspectors. Why then are there objections to our legally recognized rights? Which governments object to these rights? Governments that themselves benefit from nuclear energy and the fuel cycle. Some of them have abused nuclear technology for non-peaceful ends, including the production of nuclear bombs, and some even have a bleak record of using them against humanity.
Which organization or Council should address these injustices? Is the Security Council in a position to address them? Can it stop violations of the inalienable rights of countries? Can it prevent certain powers from impeding scientific progress of other countries?
The abuse of the Security Council, as an instrument of threat and coercion, is indeed a source of grave concern.
Some permanent members of the Security Council, even when they are themselves parties to international disputes, conveniently threaten others in the Security Council and seek condemnation, even before any decision by the Council, of their opponents by the Council.
The questions are: What can justify such exploitation of the Security Council? Does this not erode the credibility and effectiveness of the Council? Can such behavior contribute to the ability of the Council to maintain security?
Excellencies,
A review of the preceding historical realities would lead to the conclusion that regrettably, justice has become a victim of force and aggression.
Many global arrangements have become unjust, discriminatory and irresponsible as a result of undue pressure from certain powers;
Threats of nuclear weapons and other instruments of war by some powers have taken the place of respect for the rights of nations and the maintenance and promotion of peace and tranquility;
For some powers, claims of promotion of human rights and democracy can only last as long as they can be used as instruments of pressure and intimidation against other nations. But when it comes to the interests of rightful claimants, concepts such as democracy, the right of self-determination of nations, respect for the rights and obligations of peoples, international law and justice have no place or value. This is blatantly manifested in the way the elected government of the Palestinian people is treated as well as in the support extended to the Zionist regime. It does not matter if people are murdered in Palestine, turned into refugees, captured, imprisoned or besieged -- these do not violate human rights.
Nations are not equal in exercising their rights recognized by international law. Enjoyment of these rights is dependent on the whim of certain major powers.
Apparently the Security Council can only be used to ensure the security and the rights of some big powers. When the oppressed are crushed by bombardment, the Security Council must remain aloof and not even call for a ceasefire. Is this not a tragedy of historic proportions for the Security Council which is charged with maintaining security for all countries?
The prevailing order of contemporary global interactions is such that certain powers equate themselves with the international community, and consider their decisions superseding that of over 180 countries. They consider themselves the masters and rulers of the entire world and other nations as only second class in the world order.
Excellencies,
The question needs to be asked: if the governments of the United States or the United Kingdom, who are permanent members of the Security Council, commit aggression, occupation and violation of international law, which of the organs of the UN can take them to account? Can a Council in which they are privileged members address their violations? Has this ever happened? In fact, we have repeatedly seen the reverse. If they have differences with a nation or state, they drag it to the Security Council and as claimants, arrogate to themselves simultaneously the roles of prosecutor, judge and executioner. Is this a just order? Can there be a more vivid case of discrimination and more clear evidence of injustice?
Regrettably, the persistence of some hegemonic powers in imposing their exclusionist policies on international decision making mechanisms, including the Security Council, has resulted in a growing mistrust in global public opinion, undermining the credibility and effectiveness of this most universal system of collective security.
Excellencies,
How long can such a situation last in the world? It is evident that the behavior of some powers constitutes the greatest challenge before the Security Council, the entire organization and its affiliated agencies.
The present structure and working methods of the Security Council, which are legacies of the Second World War, are not responsive to the expectations of the current generation and the contemporary needs of humanity.
Today, it is undeniable that the Security Council, most critically and urgently, needs legitimacy and effectiveness. It must be acknowledged that as long as the Council is unable to act on behalf of the entire international community in a transparent, just and democratic manner, it will neither be legitimate nor effective.
Furthermore, the direct relation between the abuse of veto and the erosion of the legitimacy and effectiveness of the Council has now been clearly and undeniably established. We cannot, and should not, expect the eradication, or even containment, of injustice, imposition and oppression without reforming the structure and working methods of the Council.
Is it appropriate to expect this generation to submit to the decisions and arrangements established over half a century ago? Doesn't this generation or future generations have the right to decide themselves about the world in which they want to live?
Today, serious reform in the structure and working methods of the Security Council is, more than ever before, necessary. Justice and democracy dictate that the role of the General Assembly, as the highest organ of the United Nations, must be respected. The General Assembly can then, through appropriate mechanisms, take on the task of reforming the Organization and particularly rescue the Security Council from its current state. In the interim, the Non-Aligned Movement, the Organization of the Islamic Conference and the African continent should each have a representative as a permanent member of the Security Council, with veto privilege. The resulting balance would hopefully prevent further trampling of the rights of nations.
Madam President,
Excellencies,
It is essential that spirituality and ethics find their rightful place in international relations. Without ethics and spirituality, attained in light of the teachings of Divine prophets, justice, freedom and human rights cannot be guaranteed.
Resolution of contemporary human crises lies in observing ethics and spirituality and governance by righteous people of high competence and piety.
Should respect for the rights of human beings become the predominant objective, injustice, ill-temper, aggression and war will fade away.
Human beings are all God's creatures and are all endowed with dignity and respect.
No one has superiority over others. No individual or state can arrogate to themselves special privileges, nor can they disregard the rights of others and, through influence and pressure, position themselves as the `international community'.
Citizens of Asia, Africa, Europe and America are all equal. Over six billion inhabitants of the earth are all equal and worthy of respect.
Justice and protection of human dignity are the two pillars in maintaining sustainable peace, security and tranquility in the world.
It is for this reason that we state:
Sustainable peace and tranquility in the world can only be attained through justice, spirituality, ethics, compassion and respect for human dignity.
All nations and states are entitled to peace, progress and security.
We are all members of the international community and we are all entitled to insist on the creation of a climate of compassion, love and justice.
All members of the United Nations are affected by both the bitter and the sweet events and developments in today's world.
We can adopt firm and logical decisions thereby improving the prospects of a better life for current and future generations.
Together, we can eradicate the roots of bitter maladies and afflictions, and through promotion of universal and lasting values such as ethics, spirituality and justice, allow our nations to taste the sweetness of a better future.
Peoples, driven by their divine nature, intrinsically seek good, virtue, perfection and geauty. Relying on our peoples, we can take giant steps towards reform and pave the road for human perfection.
Whether we like it or not, justice, peace and virtue will sooner or later prevail in the world with the will of Almighty God. It is imperative, and also desirable, that we, too, contribute to the promotion of justice and virtue.
The Almighty and Merciful God, who is the Creator of the Universe, is also its Lord and Ruler. Justice is His command. He commands His creatures to support one another in Good, virtue and piety, and not in decadence and corruption.
He commands His creatures to enjoin one another to righteousness and virtue and not to sin and transgression. All Divine prophets from the Prophet Adam (peace be upon him) to the Prophet Moses (peace be upon him), to the Prophet Jesus Christ (peace be upon him), to the Prophet Mohammad (peace be upon him), have all called humanity to monotheism, justice, brotherhood, love and compassion. Is it not possible to build a better world based on monotheism, justice, love and respect for the rights of human beings, and thereby transform animosities into friendship?
I emphatically declare that today's world, more than ever before, longs for just and righteous people with love for all humanity; and above all longs for the perfect righteous human being and the real savior who has been promised to all peoples and who will establish justice, peace and brotherhood on the planet.
O, Almighty God, all men and women are your creatures and you have ordained their guidance and salvation. Bestow upon humanity that thirsts for justice, the perfect human being promised to all by you, and make us among his followers and among those who strive for his return and his cause.
Source
August 13, 2006
Interview on CBS program 60 Minutes
[This is a transcript of the part of the interview that was broadcast on the 60 Minutes program. A link to the full three-part video of the interview is given at the end of this post.]
"Very clearly, I will tell you that I fully oppose the behavior of the British and the Americans," President Ahmadinejad tells Wallace. "They are providing state-of-the-art military hardware to the Zionists. And they are throwing their full support behind Israel. We believe that this threatens the future of all peoples, including the American and European peoples. So we are asking why the American government is blindly supporting this murderous regime."
"The laser-guided bombs that have been given to the Zionists are targeting the shelters of defenseless children and women," the president said.
"Who supports Hezbollah?" Wallace asked. "Who has given Hezbollah hundreds of millions of dollars for years? Who has given Hezbollah Iranian-made missiles and rockets that are making all kinds …" he continued as he was interrupted.
"Are you the representative of the Zionist regime? Or a journalist?" President Ahmadinejad asked Wallace.
"I'm a journalist. I am a journalist," Wallace replied.
"This is not journalism, sir. Hezbollah is a popular organization in Lebanon, and they are defending their land," the president said. "They are defending their own houses. And, according to the charter of the United Nations, every person has the right to defend his house.
"What I'm saying is that the killing of innocents is reprehensible. And making this — the displacement of people and making them refugees, again, is reprehensible."
"Well, what has Hezbollah, though — wait a minute," Wallace asked. "Hezbollah is displacing and damaging and making bleed all kinds of people. You know that."
"Please tell me, are the Lebanese inside the occupied lands right now or is it the other way around, that the Zionist troops are in Lebanese territory?" President Ahmadinejad replied. "Lebanon is defending its independence. We are not at all happy with war. That is why on the first day we condemned the recent conflict. And we asked for an immediate ceasefire."
"The United Nations Security Council is there to safeguard the interests of the British and the Americans. They are not there to provide security. It's very clear," the president said.
"The UNSC, the United Nations Security Council, is there to protect the interests of the United States and the British. That's what you say?" Wallace asked.
"It has been created to help with peace and justice. But we see that it is not responding to atrocities. If we search for the root causes we see the hand of the British and the Americans," President Ahmadinejad said. "People, innocent people are being killed. … And houses are being destroyed. Where is the UNSC? Also, the draft resolution which has been circulated only serves the interests of one party. And it is not just."
And, he told Wallace, the Security Council is also doing America's bidding by trying to prevent Iran from developing nuclear energy. The Security Council is demanding that Iran stop all uranium enrichment by the end of this month.
"But if Mr. Bush thinks that he can stop our progress, I have to say that he will be unable to do that," President Ahmadinejad said.
"We want to have access to nuclear technology. We want to produce fuel. Do you not think that the most important issue of the world of tomorrow will be energy?
"We think that Mr. Bush's team and the parties that support him want to monopolize energy resources in the world. Because once they have that, they can impose their opinions, points of view, and policies on other nations and, of course, line their own pockets."
"President Bush said — vowed — he will not allow Iran to develop a nuclear weapon. You believe it?" Wallace asked.
"Basically we are not looking for — working for the bomb," the president said. "The problem that President Bush has is in his mind. He wants to solve everything with bombs. The time of the bomb is in the past. It's behind us. Today is the era of thought, dialogue and cultural exchanges.
"The Americans are overly sensitive. And, of course, the American government. I don't know why they're opposed to Iranian progress," the president said.
Asked if he really believed that the United States is against Iranian progress and development, President Ahmadinejad said, "That is true. That is what I am saying."
"Before the revolution, the German, French, and American governments and the Canadian government had signed contracts with us to produce nuclear fuel inside Iran. But immediately after the establishment of the Islamic Republic, their opposition started," he said. "Right now, they are opposed to our nuclear technology. Now why is that?"
"You are very good at filibustering," Wallace remarked. "You still have not answered the question. Israel must be wiped off the map. Why?"
"Well, don't be hasty sir," the president said. "I'm going to get to that. I think that the Israeli government is a fabricated government."
Last December, President Ahmadinejad said the Europeans had created a myth of the Holocaust.
"What I did say was, if this is a reality, if this is real, where did it take place?" President Ahmadinejad replied.
"In Germany," Wallace said.
"Who caused this in Europe?" President Ahmadinejad asked.
"In Europe. So what you're suggesting then is that Israel should be over in Germany because that's where the holocaust took place?" Wallace asked.
"I'm not saying that, mind you," the president replied.
"If an atrocity was committed in Germany, or Europe for that matter, why should the Palestinians answer for this?" the president asked. "They had no role to play in this. Why on the pretext of the Holocaust they have occupied Palestine? Millions of people have been made refugees. Thousands of people to-date have been killed, sir. Thousands of people have been put in prison. Well, at the very moment, a great war is raging because of that."
"Look if you could keep your answers concise, we'll get more questions in," Wallace requested.
"Well, one of your questions required — all of your questions require a book-long answer. If you want me to just finish the interview, please tell me and we can wrap up right now," the president said.
"No, no, no, no, no," Wallace said.
"Do you, perhaps want me to say what you want me to say?" President Ahmadinejad said to Wallace.
"No, no," Wallace insisted.
"If that is the case, then I ask you to please be patient," the president replied. "Maybe these days you don't have a lot of patience to spare. Maybe these are words that you don't like to hear, Mr. Wallace."
"Why? What? What words do I not like to hear?" Wallace asked.
"Because I think that you're getting angry," President Ahmadinejad said.
"I couldn't be happier for the privilege of sitting down with the president of Iran," Wallace said.
"I am told that your revolutionary guards, Mr. President, are taking bombs — those roadside bombs — the IED's into Iraq. And what they are doing is furnishing the insurgents in Iraq with the kind of material that can kill U.S. soldiers. Why would you want to do that?" Wallace asked.
"Well, we are very saddened that the people of Iraq are being killed," President Ahmadinejad replied. "I believe that the rulers of the U.S. have to change their mentality. I ask you, sir, what is the American army doing inside Iraq? Iraq has a government, a parliament. Iraq is a civilized nation with a long history of civilization. These are people we're dealing with."
Asked if he thinks Saddam Hussein was a civilized, reasonable, leader and whether the United States was wrong about going into Iraq, President Ahmadinejad said: "Well, Saddam's story has been finished for close to three years, I would say. He belongs in the past. And the Americans are openly saying that 'We are here for the long run,' in Iraq that is. So, according to international law, the responsibility of providing security rests on the shoulder of the occupying power, rather army. So, I ask them why are they not providing security?"
Instead of security, he says the United States is oppressing Iraq.
"We are opposed to oppression," the president told Wallace. "We support whoever is victimized and oppressed, even the oppressed people of the U.S."
Asked what he thinks of Mr. Bush, President Ahmadinejad replied, "What do you think I should think about the gentlemen? How should I think about him?"
"Come on. You're perfectly capable of handling that question if you have the courage to answer it," Wallace said.
"Well, thank you very much. So, you're teaching me how to be bold and courageous," President Ahmadinejad said, laughing. "That's interesting."
"Answer the question," Wallace said.
"I think that Mr. Bush can be in the service of his own people," President Ahmadinejad said. "He can save the American economy using appropriate methodologies without killing people, innocents, without occupation, without threats. I am very saddened to hear that 1 percent of the total population is in prison. And 45 million people don't have a health care cover. That is very sad to hear."
And he was sad also not to hear any answer from President Bush to an 18-page letter he sent three months ago, urging him to be less bellicose in his view of the world. The White House dismissed the letter as a publicity stunt.
Asked what he expected to hear back from President Bush, President Ahmadinejad said: "I was expecting Mr. Bush to change his behavior. I was hoping to open a new window for the gentlemen. One can certainly look on the world from other perspectives. You can love the people. You can love all people. You can talk with the people of the Middle East using another language, other words. Instead of blind support for an imposed regime, they can establish a more appropriate relationship with the people of the region."
"You can love the people. That's very easy to say," Wallace remarked. "You despise certain people. You despise the Zionists."
"Well, I don't despise people or individuals, I should say," President Ahmadinejad said. "What I am saying is that I despise heinous actions."
"In the letter you praise Jesus and ask President Bush how he could be a follower of Christ and claim to support human rights but at the same time attack and occupy other countries, kill thousands of people, spend billions of dollars on wars. And you urged him, the president, out of respect for the teachings of Christ to be a force for peace instead of war. How is that so?" Wallace asked.
"That is true, it was a part of my letter," President Ahmadinejad acknowledged.
And then he had a new message for President Bush: "Please give him this message, sir. Those who refuse to accept an invitation to good, will not have a good ending or fate."
Asked what that means, President Ahmadinejad said: "Well, you see that his approval rating is dropping every day. Hatred vis-à-vis the president is increasing every day around the world. For a ruler, this is the worst message that he could receive. Rulers and heads of government at the end of their office must leave the office holding their heads high."
After President Ahmadinejad answered the question, an assistant handed the president a note. Asked what he was telling him, President Ahmadinejad said he had been told to rearrange his jacket.
"Why are they worried about your jacket? I think you look just fine," Wallace said, laughing.
"That is right. They have told me the same thing. They tell me that it's a very nice looking coat," President Ahmadinejad replied.
Asked if he is a vain man, President Ahmadinejad said, "Sometimes appearances — yes, you have to look your best… that is why I comb my hair."
"What do you do for leisure?" Wallace asked.
"I study. I read books. I exercise. And, of course, I spend some time — quality time — with my family," said President Ahmadinejad, who is a father of three.
"How long has it been since the leaders of Iran and the leaders of the U.S. have had any conversations?" Wallace asked.
"Twenty-six, 27 years," the president replied.
Asked if he has a desire to resume relations with the United States, President Ahmadinejad said, "Who cut the relations, I ask you."
"That's not the point. The question is would you, the president of Iran, like to resume relations which have been gone for 26, 27 years with the United States," Wallace pressed.
"Well, we are interested to have relations with all governments … and all nations. This is a principle of my foreign policy," President Ahmadinejad said.
"I know that," Wallace said.
"Allow me to finish myself," President Ahmadinejad said.
"Why don't you just answer, say yes or no?" Wallace asked. "Do you want to have relations now, after 26, 27 years, with the United States? What harm could come from that?"
"We are not talking about harm. The conditions, conducive conditions, have to be there," President Ahmadinejad said.
Asked what those "conducive conditions" are, the president said, "Well, please look at the makeup of the American administration, the behavior of the American administration. See how they talk down to my nation. They want to build an empire. And they don't want to live side by side in peace with other nations."
"Who does not? Washington does not?" Wallace asked.
"The American government, sir. It is very clear to me they have to change their behavior and everything will be resolved," President Ahmadinejad answered.
"I am told that your aides want us to wind up our interview. But you kindly promised to answer my questions," Wallace said. "And I still have just a few left."
"Well, you might have five more hours of questions now," President Ahmadinejad said. "Well, I have other appointments to get to. It's time for the night prayer, sir."
"Last one," Wallace said. "You have a special unit of martyr seekers in your revolutionary guard. They claim they have 52,000 trained suicide bombers ready to attack American and British targets if America should attack Iran."
"So, are you expecting the Americans to threaten us and we sit idly by and watch them with our hands tied?" President Ahmadinejad said.
Asked if the Americans have threatened him, President Ahmadinejad said: "I do hope that the Americans will give up this practice of threatening other nations so that you are not forced to ask such questions. I wish you well."
Source
full three-part video
"Very clearly, I will tell you that I fully oppose the behavior of the British and the Americans," President Ahmadinejad tells Wallace. "They are providing state-of-the-art military hardware to the Zionists. And they are throwing their full support behind Israel. We believe that this threatens the future of all peoples, including the American and European peoples. So we are asking why the American government is blindly supporting this murderous regime."
"The laser-guided bombs that have been given to the Zionists are targeting the shelters of defenseless children and women," the president said.
"Who supports Hezbollah?" Wallace asked. "Who has given Hezbollah hundreds of millions of dollars for years? Who has given Hezbollah Iranian-made missiles and rockets that are making all kinds …" he continued as he was interrupted.
"Are you the representative of the Zionist regime? Or a journalist?" President Ahmadinejad asked Wallace.
"I'm a journalist. I am a journalist," Wallace replied.
"This is not journalism, sir. Hezbollah is a popular organization in Lebanon, and they are defending their land," the president said. "They are defending their own houses. And, according to the charter of the United Nations, every person has the right to defend his house.
"What I'm saying is that the killing of innocents is reprehensible. And making this — the displacement of people and making them refugees, again, is reprehensible."
"Well, what has Hezbollah, though — wait a minute," Wallace asked. "Hezbollah is displacing and damaging and making bleed all kinds of people. You know that."
"Please tell me, are the Lebanese inside the occupied lands right now or is it the other way around, that the Zionist troops are in Lebanese territory?" President Ahmadinejad replied. "Lebanon is defending its independence. We are not at all happy with war. That is why on the first day we condemned the recent conflict. And we asked for an immediate ceasefire."
"The United Nations Security Council is there to safeguard the interests of the British and the Americans. They are not there to provide security. It's very clear," the president said.
"The UNSC, the United Nations Security Council, is there to protect the interests of the United States and the British. That's what you say?" Wallace asked.
"It has been created to help with peace and justice. But we see that it is not responding to atrocities. If we search for the root causes we see the hand of the British and the Americans," President Ahmadinejad said. "People, innocent people are being killed. … And houses are being destroyed. Where is the UNSC? Also, the draft resolution which has been circulated only serves the interests of one party. And it is not just."
And, he told Wallace, the Security Council is also doing America's bidding by trying to prevent Iran from developing nuclear energy. The Security Council is demanding that Iran stop all uranium enrichment by the end of this month.
"But if Mr. Bush thinks that he can stop our progress, I have to say that he will be unable to do that," President Ahmadinejad said.
"We want to have access to nuclear technology. We want to produce fuel. Do you not think that the most important issue of the world of tomorrow will be energy?
"We think that Mr. Bush's team and the parties that support him want to monopolize energy resources in the world. Because once they have that, they can impose their opinions, points of view, and policies on other nations and, of course, line their own pockets."
"President Bush said — vowed — he will not allow Iran to develop a nuclear weapon. You believe it?" Wallace asked.
"Basically we are not looking for — working for the bomb," the president said. "The problem that President Bush has is in his mind. He wants to solve everything with bombs. The time of the bomb is in the past. It's behind us. Today is the era of thought, dialogue and cultural exchanges.
"The Americans are overly sensitive. And, of course, the American government. I don't know why they're opposed to Iranian progress," the president said.
Asked if he really believed that the United States is against Iranian progress and development, President Ahmadinejad said, "That is true. That is what I am saying."
"Before the revolution, the German, French, and American governments and the Canadian government had signed contracts with us to produce nuclear fuel inside Iran. But immediately after the establishment of the Islamic Republic, their opposition started," he said. "Right now, they are opposed to our nuclear technology. Now why is that?"
"You are very good at filibustering," Wallace remarked. "You still have not answered the question. Israel must be wiped off the map. Why?"
"Well, don't be hasty sir," the president said. "I'm going to get to that. I think that the Israeli government is a fabricated government."
Last December, President Ahmadinejad said the Europeans had created a myth of the Holocaust.
"What I did say was, if this is a reality, if this is real, where did it take place?" President Ahmadinejad replied.
"In Germany," Wallace said.
"Who caused this in Europe?" President Ahmadinejad asked.
"In Europe. So what you're suggesting then is that Israel should be over in Germany because that's where the holocaust took place?" Wallace asked.
"I'm not saying that, mind you," the president replied.
"If an atrocity was committed in Germany, or Europe for that matter, why should the Palestinians answer for this?" the president asked. "They had no role to play in this. Why on the pretext of the Holocaust they have occupied Palestine? Millions of people have been made refugees. Thousands of people to-date have been killed, sir. Thousands of people have been put in prison. Well, at the very moment, a great war is raging because of that."
"Look if you could keep your answers concise, we'll get more questions in," Wallace requested.
"Well, one of your questions required — all of your questions require a book-long answer. If you want me to just finish the interview, please tell me and we can wrap up right now," the president said.
"No, no, no, no, no," Wallace said.
"Do you, perhaps want me to say what you want me to say?" President Ahmadinejad said to Wallace.
"No, no," Wallace insisted.
"If that is the case, then I ask you to please be patient," the president replied. "Maybe these days you don't have a lot of patience to spare. Maybe these are words that you don't like to hear, Mr. Wallace."
"Why? What? What words do I not like to hear?" Wallace asked.
"Because I think that you're getting angry," President Ahmadinejad said.
"I couldn't be happier for the privilege of sitting down with the president of Iran," Wallace said.
"I am told that your revolutionary guards, Mr. President, are taking bombs — those roadside bombs — the IED's into Iraq. And what they are doing is furnishing the insurgents in Iraq with the kind of material that can kill U.S. soldiers. Why would you want to do that?" Wallace asked.
"Well, we are very saddened that the people of Iraq are being killed," President Ahmadinejad replied. "I believe that the rulers of the U.S. have to change their mentality. I ask you, sir, what is the American army doing inside Iraq? Iraq has a government, a parliament. Iraq is a civilized nation with a long history of civilization. These are people we're dealing with."
Asked if he thinks Saddam Hussein was a civilized, reasonable, leader and whether the United States was wrong about going into Iraq, President Ahmadinejad said: "Well, Saddam's story has been finished for close to three years, I would say. He belongs in the past. And the Americans are openly saying that 'We are here for the long run,' in Iraq that is. So, according to international law, the responsibility of providing security rests on the shoulder of the occupying power, rather army. So, I ask them why are they not providing security?"
Instead of security, he says the United States is oppressing Iraq.
"We are opposed to oppression," the president told Wallace. "We support whoever is victimized and oppressed, even the oppressed people of the U.S."
Asked what he thinks of Mr. Bush, President Ahmadinejad replied, "What do you think I should think about the gentlemen? How should I think about him?"
"Come on. You're perfectly capable of handling that question if you have the courage to answer it," Wallace said.
"Well, thank you very much. So, you're teaching me how to be bold and courageous," President Ahmadinejad said, laughing. "That's interesting."
"Answer the question," Wallace said.
"I think that Mr. Bush can be in the service of his own people," President Ahmadinejad said. "He can save the American economy using appropriate methodologies without killing people, innocents, without occupation, without threats. I am very saddened to hear that 1 percent of the total population is in prison. And 45 million people don't have a health care cover. That is very sad to hear."
And he was sad also not to hear any answer from President Bush to an 18-page letter he sent three months ago, urging him to be less bellicose in his view of the world. The White House dismissed the letter as a publicity stunt.
Asked what he expected to hear back from President Bush, President Ahmadinejad said: "I was expecting Mr. Bush to change his behavior. I was hoping to open a new window for the gentlemen. One can certainly look on the world from other perspectives. You can love the people. You can love all people. You can talk with the people of the Middle East using another language, other words. Instead of blind support for an imposed regime, they can establish a more appropriate relationship with the people of the region."
"You can love the people. That's very easy to say," Wallace remarked. "You despise certain people. You despise the Zionists."
"Well, I don't despise people or individuals, I should say," President Ahmadinejad said. "What I am saying is that I despise heinous actions."
"In the letter you praise Jesus and ask President Bush how he could be a follower of Christ and claim to support human rights but at the same time attack and occupy other countries, kill thousands of people, spend billions of dollars on wars. And you urged him, the president, out of respect for the teachings of Christ to be a force for peace instead of war. How is that so?" Wallace asked.
"That is true, it was a part of my letter," President Ahmadinejad acknowledged.
And then he had a new message for President Bush: "Please give him this message, sir. Those who refuse to accept an invitation to good, will not have a good ending or fate."
Asked what that means, President Ahmadinejad said: "Well, you see that his approval rating is dropping every day. Hatred vis-à-vis the president is increasing every day around the world. For a ruler, this is the worst message that he could receive. Rulers and heads of government at the end of their office must leave the office holding their heads high."
After President Ahmadinejad answered the question, an assistant handed the president a note. Asked what he was telling him, President Ahmadinejad said he had been told to rearrange his jacket.
"Why are they worried about your jacket? I think you look just fine," Wallace said, laughing.
"That is right. They have told me the same thing. They tell me that it's a very nice looking coat," President Ahmadinejad replied.
Asked if he is a vain man, President Ahmadinejad said, "Sometimes appearances — yes, you have to look your best… that is why I comb my hair."
"What do you do for leisure?" Wallace asked.
"I study. I read books. I exercise. And, of course, I spend some time — quality time — with my family," said President Ahmadinejad, who is a father of three.
"How long has it been since the leaders of Iran and the leaders of the U.S. have had any conversations?" Wallace asked.
"Twenty-six, 27 years," the president replied.
Asked if he has a desire to resume relations with the United States, President Ahmadinejad said, "Who cut the relations, I ask you."
"That's not the point. The question is would you, the president of Iran, like to resume relations which have been gone for 26, 27 years with the United States," Wallace pressed.
"Well, we are interested to have relations with all governments … and all nations. This is a principle of my foreign policy," President Ahmadinejad said.
"I know that," Wallace said.
"Allow me to finish myself," President Ahmadinejad said.
"Why don't you just answer, say yes or no?" Wallace asked. "Do you want to have relations now, after 26, 27 years, with the United States? What harm could come from that?"
"We are not talking about harm. The conditions, conducive conditions, have to be there," President Ahmadinejad said.
Asked what those "conducive conditions" are, the president said, "Well, please look at the makeup of the American administration, the behavior of the American administration. See how they talk down to my nation. They want to build an empire. And they don't want to live side by side in peace with other nations."
"Who does not? Washington does not?" Wallace asked.
"The American government, sir. It is very clear to me they have to change their behavior and everything will be resolved," President Ahmadinejad answered.
"I am told that your aides want us to wind up our interview. But you kindly promised to answer my questions," Wallace said. "And I still have just a few left."
"Well, you might have five more hours of questions now," President Ahmadinejad said. "Well, I have other appointments to get to. It's time for the night prayer, sir."
"Last one," Wallace said. "You have a special unit of martyr seekers in your revolutionary guard. They claim they have 52,000 trained suicide bombers ready to attack American and British targets if America should attack Iran."
"So, are you expecting the Americans to threaten us and we sit idly by and watch them with our hands tied?" President Ahmadinejad said.
Asked if the Americans have threatened him, President Ahmadinejad said: "I do hope that the Americans will give up this practice of threatening other nations so that you are not forced to ask such questions. I wish you well."
Source
full three-part video
May 30, 2006
Interview with Spiegel Magazine
SPIEGEL: Mr. President, you are a soccer fan and you like to play soccer. Will you be sitting in the stadium in Nuremberg on June 11, when the Iranian national team plays against Mexico in Germany?
Ahmadinejad: It depends. Naturally, I'll be watching the game in any case. I don't know yet whether I'll be at home in front of the television set or somewhere else. My decision depends upon a number of things.
SPIEGEL: For example?
Ahmadinejad: How much time I have, how the state of various relationships are going, whether I feel like it and a number of other things.
SPIEGEL: There was great indignation in Germany when it became known that you might be coming to the soccer world championship. Did that surprise you?
Ahmadinejad: No, that's not important. I didn't even understand how that came about. It also had no meaning for me. I don't know what all the excitement is about.
SPIEGEL: It concerned your remarks about the Holocaust. It was inevitable that the Iranian president's denial of the systematic murder of the Jews by the Germans would trigger outrage.
Ahmadinejad: I don't exactly understand the connection.
SPIEGEL: First you make your remarks about the Holocaust. Then comes the news that you may travel to Germany -- this causes an uproar. So you were surprised after all?
Ahmadinejad: No, not at all, because the network of Zionism is very active around the world, in Europe too. So I wasn't surprised. We were addressing the German people. We have nothing to do with Zionists.
SPIEGEL: Denying the Holocaust is punishable in Germany. Are you indifferent when confronted with so much outrage?
Ahmadinejad: I know that DER SPIEGEL is a respected magazine. But I don't know whether it is possible for you to publish the truth about the Holocaust. Are you permitted to write everything about it?
SPIEGEL: Of course we are entitled to write about the findings of the past 60 years' historical research. In our view there is no doubt that the Germans -- unfortunately -- bear the guilt for the murder of 6 million Jews.
Ahmadinejad: Well, then we have stirred up a very concrete discussion. We are posing two very clear questions. The first is: Did the Holocaust actually take place? You answer this question in the affirmative. So, the second question is: Whose fault was it? The answer to that has to be found in Europe and not in Palestine. It is perfectly clear: If the Holocaust took place in Europe, one also has to find the answer to it in Europe.
On the other hand, if the Holocaust didn't take place, why then did this regime of occupation ...
SPIEGEL: ... You mean the state of Israel...
Ahmadinejad: ... come about? Why do the European countries commit themselves to defending this regime? Permit me to make one more point. We are of the opinion that, if an historical occurrence conforms to the truth, this truth will be revealed all the more clearly if there is more research into it and more discussion about it.
SPIEGEL: That has long since happened in Germany.
Ahmadinejad: We don't want to confirm or deny the Holocaust. We oppose every type of crime against any people. But we want to know whether this crime actually took place or not. If it did, then those who bear the responsibility for it have to be punished, and not the Palestinians. Why isn't research into a deed that occurred 60 years ago permitted? After all, other historical occurrences, some of which lie several thousand years in the past, are open to research, and even the governments support this.
SPIEGEL: Mr. President, with all due respect, the Holocaust occurred, there were concentration camps, there are dossiers on the extermination of the Jews, there has been a great deal of research, and there is neither the slightest doubt about the Holocaust nor about the fact - we greatly regret this - that the Germans are responsible for it. If we may now add one remark: the fate of the Palestinians is an entirely different issue, and this brings us into the present.
Ahmadinejad: No, no, the roots of the Palestinian conflict must be sought in history. The Holocaust and Palestine are directly connected with one another. And if the Holocaust actually occurred, then you should permit impartial groups from the whole world to research this. Why do you restrict the research to a certain group? Of course, I don't mean you, but rather the European governments.
SPIEGEL: Are you still saying that the Holocaust is just "a myth?"
Ahmadinejad: I will only accept something as truth if I am actually convinced of it.
SPIEGEL: Even though no Western scholars harbor any doubt about the Holocaust?
Ahmadinejad: But there are two opinions on this in Europe. One group of scholars or persons, most of them politically motivated, say the Holocaust occurred. Then there is the group of scholars who represent the opposite position and have therefore been imprisoned for the most part. Hence, an impartial group has to come together to investigate and to render an opinion on this very important subject, because the clarification of this issue will contribute to the solution of global problems. Under the pretext of the Holocaust, a very strong polarization has taken place in the world and fronts have been formed. It would therefore be very good if an international and impartial group looked into the matter in order to clarify it once and for all. Normally, governments promote and support the work of researchers on historical events and do not put them in prison.
SPIEGEL: Who is that supposed to be? Which researchers do you mean?
Ahmadinejad: You would know this better than I; you have the list. There are people from England, from Germany, France and from Australia.
SPIEGEL: You presumably mean, for example, the Englishman David Irving, the German-Canadian Ernst Zündel, who is on trial in Mannheim, and the Frenchman Georges Theil, all of whom deny the Holocaust.
Ahmadinejad: The mere fact that my comments have caused such strong protests, although I'm not a European, and also the fact that I have been compared with certain persons in German history indicates how charged with conflict the atmosphere for research is in your country. Here in Iran you needn't worry.
SPIEGEL: Well, we are conducting this historical debate with you for a very timely purpose. Are you questioning Israel's right to exist?
Ahmadinejad: Look here, my views are quite clear. We are saying that if the Holocaust occurred, then Europe must draw the consequences and that it is not Palestine that should pay the price for it. If it did not occur, then the Jews have to go back to where they came from. I believe that the German people today are also prisoners of the Holocaust. Sixty million people died in the Second World War. World War II was a gigantic crime. We condemn it all. We are against bloodshed, regardless of whether a crime was committed against a Muslim or against a Christian or a Jew. But the question is: Why among these 60 million victims are only the Jews the center of attention?
SPIEGEL: That's just not the case. All peoples mourn the victims claimed by the Second World War, Germans and Russians and Poles and others as well. Yet, we as Germans cannot absolve ourselves of a special guilt, namely for the systematic murder of the Jews. But perhaps we should now move on to the next subject.
Ahmadinejad: No, I have a question for you. What kind of a role did today's youth play in World War II?
SPIEGEL: None.
Ahmadinejad: Why should they have feelings of guilt toward Zionists? Why should the costs of the Zionists be paid out of their pockets? If people committed crimes in the past, then they would have to have been tried 60 years ago. End of story! Why must the German people be humiliated today because a group of people committed crimes in the name of the Germans during the course of history?
SPIEGEL: The German people today can't do anything about it. But there is a sort of collective shame for those deeds done in the German name by our fathers or grandfathers.
Ahmadinejad: How can a person who wasn't even alive at the time be held legally responsible?
SPIEGEL: Not legally but morally.
Ahmadinejad: Why is such a burden heaped on the German people? The German people of today bear no guilt. Why are the German people not permitted the right to defend themselves? Why are the crimes of one group emphasized so greatly, instead of highlighting the great German cultural heritage? Why should the Germans not have the right to express their opinion freely?
SPIEGEL: Mr. President, we are well aware that German history is not made up of only the 12 years of the Third Reich. Nevertheless, we have to accept that horrible crimes have been committed in the German name. We also own up to this, and it is a great achievement of the Germans in post-war history that they have grappled critically with their past.
Ahmadinejad: Are you also prepared to tell that to the German people?
SPIEGEL: Oh yes, we do that.
Ahmadinejad: Then would you also permit an impartial group to ask the German people whether it shares your opinion? No people accepts its own humiliation.
SPIEGEL: All questions are allowed in our country. But of course there are right-wing radicals in Germany who are not only anti-Semitic, but xenophobic as well, and we do indeed consider them a threat.
Ahmadinejad: Let me ask you one thing: How much longer can this go on? How much longer do you think the German people have to accept being taken hostage by the Zionists? When will that end - in 20, 50, 1,000 years?
SPIEGEL: We can only speak for ourselves. DER SPIEGEL is nobody's hostage; SPIEGEL does not deal only with Germany's past and the Germans' crimes. We're not Israel's uncritical ally in the Palestian conflict. But we want to make one thing very clear: We are critical, we are independent, but we won't simply stand by without protest when the existential right of the state of Israel, where many Holocaust survivors live, is being questioned.
Ahmadinejad: Precisely that is our point. Why should you feel obliged to the Zionists? If there really had been a Holocaust, Israel ought to be located in Europe, not in Palestine.
SPIEGEL: Do you want to resettle a whole people 60 years after the end of the war?
Ahmadinejad: Five million Palestinians have not had a home for 60 years. It is amazing really: You have been paying reparations for the Holocaust for 60 years and will have to keep paying up for another 100 years. Why then is the fate of the Palestinians no issue here?
SPIEGEL: The Europeans support the Palestinians in many ways. After all, we also have an historic responsibility to help bring peace to this region finally. But don't you share that responsibility?
Ahmadinejad: Yes, but aggression, occupation and a repetition of the Holocaust won't bring peace. What we want is a sustainable peace. This means that we have to tackle the root of the problem. I am pleased to note that you are honest people and admit that you are obliged to support the Zionists.
SPIEGEL: That's not what we said, Mr. President.
Ahmadinejad: You said Israelis.
SPIEGEL: Mr. President, we're talking about the Holocaust because we want to talk about the possible nuclear armament of Iran -- which is why the West sees you as a threat.
Ahmadinejad: Some groups in the West enjoy calling things or people a threat. Of course you're free to make your own judgment.
SPIEGEL: The key question is: Do you want nuclear weapons for your country?
Ahmadinejad: Allow me to encourage a discussion on the following question: How long do you think the world can be governed by the rhetoric of a handful of Western powers? Whenever they hold something against someone, they start spreading propaganda and lies, defamation and blackmail. How much longer can that go on?
SPIEGEL: We're here to find out the truth. The head of state of a neighboring country, for example, told SPIEGEL: "They are very keen on building the bomb." Is that true?
Ahmadinejad: You see, we conduct our discussions with you and the European governments on an entirely different, higher level. In our view, the legal system whereby a handful of countries force their will on the rest of the world is discriminatory and unstable. One-hundred and thirty-nine countries, including us, are members of the International Atomic Energy Authority (IAEA) in Vienna. Both the statutes of IAEA and the Nuclear Non-Proliferation Treaty as well as all security agreements grant the member countries the right to produce nuclear fuel for peaceful purposes. That is the legitimate legal right of any people. Beyond this, however, IAEA was also established to promote the disarmament of those powers that already possessed nuclear weapons. And now look at what's happening today: Iran has had an excellent cooperation with IAEA. We have had more than 2,000 inspections of our plants, and the inspectors have obtained more than 1,000 pages of documentation from us. Their cameras are installed in our nuclear centers. IAEA has emphasized in all its reports that there are no indications of any irregularities in Iran. That is one side of this matter.
SPIEGEL: IAEA doesn't quite share your view of this matter.
Ahmadinejad: But the other side is that there are a number of countries that possess both nuclear energy and nuclear weapons. They use their atomic weapons to threaten other peoples. And it is these powers who say that they are worried about Iran deviating from the path of peaceful use of atomic energy. We say that these powers are free to monitor us if they are worried. But what these powers say is that the Iranians must not complete the nuclear fuel cycle because deviation from peaceful use might then be possible. What we say is that these countries themselves have long deviated from peaceful usage. These powers have no right to talk to us in this manner. This order is unjust and unsustainable.
SPIEGEL: But, Mr. President, the key question is: How dangerous will this world become if even more countries become nuclear powers -- if a country like Iran, whose president makes threats, builds the bomb in a crisis-ridden region?
Ahmadinejad: We're fundamentally opposed to the expansion of nuclear-weapons arsenals. This is why we have proposed the formation of an unbiased organization and the disarmament of the nuclear powers. We don't need any weapons. We're a civilized, cultured people, and our history shows that we have never attacked another country.
SPIEGEL: Iran doesn't need the bomb that it wants to build?
Ahmadinejad: It's interesting to note that European nations wanted to allow the shah's dictatorship the use of nuclear technology. That was a dangerous regime. Yet those nations were willing to supply it with nuclear technology. Ever since the Islamic Republic has existed, however, these powers have been opposed to it. I stress once again, we don't need any nuclear weapons.
We stand by our statements because we're honest and act legally. We're no fraudsters. We only want to claim our legitimate right. Incidentally, I never threatened anyone - that, too, is part of the propaganda machine that you've got running against me.
SPIEGEL: If this were so, shouldn't you be making an effort to ensure that no one need fear your producing nuclear weapons that you might use against Israel, thus possibly unleashing a world war? You're sitting on a tinderbox, Mr. President.
Ahmadinejad: Allow me to say two things. No people in the region are afraid of us. And no one should instill fear in these peoples. We believe that if the United States and these two or three European countries did not interfere, the peoples in this region would live peacefully together as they did in the thousands of years before. In 1980, it was also the nations of Europe and the United States that encouraged Saddam Hussein to attack us.
Our stance with respect to Palestine is clear. We say: Allow those to whom this country belongs to express their opinion. Let Jews, Christians and Muslims say what they think. The opponents of this proposal prefer war and threaten the region. Why are the United States and these two or three European nations opposed to this? I believe that those who imprison Holocaust researchers prefer war to peace. Our stance is democratic and peaceful.
SPIEGEL: The Palestinians have long gone a step further than you and recognize Israel as a fact, while you still wish to erase it from the map. The Palestinians are ready to accept a two-state solution while you deny Israel its right to existence.
Ahmadinejad: You're wrong. You saw that the Palestinian people elected Hamas in free elections. We argue that neither you nor we should claim to speak for the Palestinian people. The Palestinians themselves should say what they want. In Europe it is customary to call a referendum on any issue. We should also give the Palestinians the opportunity to express their opinion.
SPIEGEL: The Palestinians have the right to their own state, but in our view the Israelis naturally have the same right.
Ahmadinejad: Where did the Israelis come from?
SPIEGEL: Well, if we tried to work out where people have come from, the Europeans would have to return to east Africa where all humans originated.
Ahmadinejad: We're not talking about the Europeans; we're talking about the Palestinians. The Palestinians were there, in Palestine. Now 5 million of them have become refugees. Don't they have a right to live?
SPIEGEL: Mr. President, doesn't there come a time when one should accept that the world is the way it is and that we must accept the status quo? The war against Iraq has put Iran in a favorable position. The United States has suffered a de facto defeat in Iraq. Isn't it now time for Iran to become a constructive power of peace in the Middle East? Which would mean giving up its nuclear plans and inflammatory talk?
Ahmadinejad: I'm wondering why you're adopting and fanatically defending the stance of the European politicians. You're a magazine, not a government. Saying that we should accept the world as it is would mean that the winners of World War II would remain the victorious powers for another 1,000 years and that the German people would be humiliated for another 1,000 years. Do you think that is the correct logic?
SPIEGEL: No, that's not the right logic, nor is it true. The Germans have played a modest, but important role in post-war developments. They do not feel as though they have been humiliated and dishonored since 1945. We are too self-confident for that. But today we want to talk about Iran's current mission.
Ahmadinejad: Then we would accept that Palestinians are killed every day, that they die in terrorist attacks, and that houses are being destroyed. But let me say something about Iraq. We have always favored peace and security in the region. For eight years, the Western countries provided arms to Saddam in the war against us, including chemical weapons, and gave him political support. We were against Saddam and suffered severely because of him, so we're happy that he has been toppled. But we don't accept a whole country being swallowed under the pretext of wanting to topple Saddam. More than 100,000 Iraqis have lost their lives under the rule of the occupying forces. Fortunately, the Germans haven't been involved in this. We want security in Iraq.
SPIEGEL: But, Mr. President, who is swallowing Iraq? The United States has practically lost this war. By cooperating constructively, Iran might help the Americans consider their retreat from the country.
Ahmadinejad: This is very interesting: The Americans occupy the country, kill people, sell the oil and when they have lost, they blame others. We have very close ties to the Iraqi people. Many people on both sides of the border are related. We have lived side by side for thousands of years. Our holy pilgrimage sites are located in Iraq. Just like Iran, Iraq used to be a center of civilization.
SPIEGEL: What are you trying to say?
Ahmadinejad: We have always said that we support the popularly elected government of Iraq. But in my view the Americans are doing a bad job. They have sent us messages several times asking us for help and cooperation. They have said that we should talk together about Iraq. We publicly accepted this offer, although our people do not trust the Americans. But America has responded negatively and insulted us. Even now we're contributing to security in Iraq. We will hold talks only if the Americans change their behavior.
SPIEGEL: Do you enjoy provoking the Americans and the rest of the world now and then?
Ahmadinejad: No, I'm not insulting anyone. The letter that I wrote to Mr. Bush was polite.
SPIEGEL: We don't mean insult, but provoke.
Ahmadinejad: No, we feel animosity toward no one. We're concerned about the American soldiers who die in Iraq. Why do they have to die there? This war makes no sense. Why is there war when there is reason as well?
SPIEGEL: Is your letter to the president also a gesture toward the Americans that you wish to enter into direct negotiations?
Ahmadinejad: We clearly stated our position in this letter on how we view the problems in the world. Some powers have befouled the political atmosphere in the world because they consider lies and fraud to be legitimate. In our view that is very bad. We believe that all people deserve respect. Relationships have to be regulated on the basis of justice. When justice reigns, peace reigns. Unjust conditions aren't sustainable, even if Ahmadinejad does not criticize them.
SPIEGEL: This letter to the American president includes a passage about Sept. 11, 2001. The quote: "How could such an operation be planned and implemented without the coordination with secret and security services or without the far-reaching infiltration of these services?" Your statements always include so many innuendos. What is that supposed to mean? Did the CIA help Mohammed Atta and the other 18 terrorists conduct their attacks?
Ahmadinejad: No, that's not what I meant. We think that they should just say who is to blame. They should not use Sept. 11 as an excuse to launch a military attack against the Middle East. They should take those who are responsible for the attacks to court. We're not opposed to that; we condemned the attacks. We condemn any attack against innocent people.
SPIEGEL: In this letter you also write that Western liberalism has failed. What makes you say that?
Ahmadinejad: You see, for example you have a thousand definitions of the Palestinian problem and you offer all sorts of different definitions of democracy in its various forms. It does not make sense that a phenomenon depends on the opinions of many individuals who are free to interpret the phenomenon as they wish. You can't solve the problems of the world that way. We need a new approach. Of course we want the free will of the people to reign, but we need sustainable principles that enjoy universal acceptance - such as justice. Iran and the West agree on this.
SPIEGEL: What role can Europe play in the resolution of the nuclear conflict, and what do you expect of Germany?
Ahmadinejad: We have always cultivated good relations with Europe, especially with Germany. Our two peoples like each other. We're eager to deepen this relationship.
Europe has made three mistakes with respect to our people. The first mistake was to support the Shah's government. This has left our people disappointed and discontent. However, by offering asylum to Imam Khomeini, France earned a special position that it lost again later. The second mistake was to support Saddam in his war against us. The truth is that our people expected Europe to be on our side, not against us. The third mistake was Europe's stance on the nuclear issue. Europe will be the big loser and will achieve nothing. We don't want to see that happen.
SPIEGEL: What will happen now in the conflict between the West and Iran?
Ahmadinejad: We understand the Americans' logic. They suffered damage as a result of the victory of the Islamic Revolution. But we're puzzled why some European countries are opposed to us. I sent out a message on the nuclear issue, asking why the Europeans were translating the Americans' words for us. After all, they know that our actions are aimed toward peace. By siding with Iran, the Europeans would serve their own and our interests. But they will suffer only damage if they oppose us. For our people is strong and determined.
The Europeans risk losing their position in the Middle East entirely, and they are ruining their reputation in other parts of the world. The others will think that the Europeans aren't capable of solving problems.
SPIEGEL: Mr. President, we thank you for this interview.
Source
Ahmadinejad: It depends. Naturally, I'll be watching the game in any case. I don't know yet whether I'll be at home in front of the television set or somewhere else. My decision depends upon a number of things.
SPIEGEL: For example?
Ahmadinejad: How much time I have, how the state of various relationships are going, whether I feel like it and a number of other things.
SPIEGEL: There was great indignation in Germany when it became known that you might be coming to the soccer world championship. Did that surprise you?
Ahmadinejad: No, that's not important. I didn't even understand how that came about. It also had no meaning for me. I don't know what all the excitement is about.
SPIEGEL: It concerned your remarks about the Holocaust. It was inevitable that the Iranian president's denial of the systematic murder of the Jews by the Germans would trigger outrage.
Ahmadinejad: I don't exactly understand the connection.
SPIEGEL: First you make your remarks about the Holocaust. Then comes the news that you may travel to Germany -- this causes an uproar. So you were surprised after all?
Ahmadinejad: No, not at all, because the network of Zionism is very active around the world, in Europe too. So I wasn't surprised. We were addressing the German people. We have nothing to do with Zionists.
SPIEGEL: Denying the Holocaust is punishable in Germany. Are you indifferent when confronted with so much outrage?
Ahmadinejad: I know that DER SPIEGEL is a respected magazine. But I don't know whether it is possible for you to publish the truth about the Holocaust. Are you permitted to write everything about it?
SPIEGEL: Of course we are entitled to write about the findings of the past 60 years' historical research. In our view there is no doubt that the Germans -- unfortunately -- bear the guilt for the murder of 6 million Jews.
Ahmadinejad: Well, then we have stirred up a very concrete discussion. We are posing two very clear questions. The first is: Did the Holocaust actually take place? You answer this question in the affirmative. So, the second question is: Whose fault was it? The answer to that has to be found in Europe and not in Palestine. It is perfectly clear: If the Holocaust took place in Europe, one also has to find the answer to it in Europe.
On the other hand, if the Holocaust didn't take place, why then did this regime of occupation ...
SPIEGEL: ... You mean the state of Israel...
Ahmadinejad: ... come about? Why do the European countries commit themselves to defending this regime? Permit me to make one more point. We are of the opinion that, if an historical occurrence conforms to the truth, this truth will be revealed all the more clearly if there is more research into it and more discussion about it.
SPIEGEL: That has long since happened in Germany.
Ahmadinejad: We don't want to confirm or deny the Holocaust. We oppose every type of crime against any people. But we want to know whether this crime actually took place or not. If it did, then those who bear the responsibility for it have to be punished, and not the Palestinians. Why isn't research into a deed that occurred 60 years ago permitted? After all, other historical occurrences, some of which lie several thousand years in the past, are open to research, and even the governments support this.
SPIEGEL: Mr. President, with all due respect, the Holocaust occurred, there were concentration camps, there are dossiers on the extermination of the Jews, there has been a great deal of research, and there is neither the slightest doubt about the Holocaust nor about the fact - we greatly regret this - that the Germans are responsible for it. If we may now add one remark: the fate of the Palestinians is an entirely different issue, and this brings us into the present.
Ahmadinejad: No, no, the roots of the Palestinian conflict must be sought in history. The Holocaust and Palestine are directly connected with one another. And if the Holocaust actually occurred, then you should permit impartial groups from the whole world to research this. Why do you restrict the research to a certain group? Of course, I don't mean you, but rather the European governments.
SPIEGEL: Are you still saying that the Holocaust is just "a myth?"
Ahmadinejad: I will only accept something as truth if I am actually convinced of it.
SPIEGEL: Even though no Western scholars harbor any doubt about the Holocaust?
Ahmadinejad: But there are two opinions on this in Europe. One group of scholars or persons, most of them politically motivated, say the Holocaust occurred. Then there is the group of scholars who represent the opposite position and have therefore been imprisoned for the most part. Hence, an impartial group has to come together to investigate and to render an opinion on this very important subject, because the clarification of this issue will contribute to the solution of global problems. Under the pretext of the Holocaust, a very strong polarization has taken place in the world and fronts have been formed. It would therefore be very good if an international and impartial group looked into the matter in order to clarify it once and for all. Normally, governments promote and support the work of researchers on historical events and do not put them in prison.
SPIEGEL: Who is that supposed to be? Which researchers do you mean?
Ahmadinejad: You would know this better than I; you have the list. There are people from England, from Germany, France and from Australia.
SPIEGEL: You presumably mean, for example, the Englishman David Irving, the German-Canadian Ernst Zündel, who is on trial in Mannheim, and the Frenchman Georges Theil, all of whom deny the Holocaust.
Ahmadinejad: The mere fact that my comments have caused such strong protests, although I'm not a European, and also the fact that I have been compared with certain persons in German history indicates how charged with conflict the atmosphere for research is in your country. Here in Iran you needn't worry.
SPIEGEL: Well, we are conducting this historical debate with you for a very timely purpose. Are you questioning Israel's right to exist?
Ahmadinejad: Look here, my views are quite clear. We are saying that if the Holocaust occurred, then Europe must draw the consequences and that it is not Palestine that should pay the price for it. If it did not occur, then the Jews have to go back to where they came from. I believe that the German people today are also prisoners of the Holocaust. Sixty million people died in the Second World War. World War II was a gigantic crime. We condemn it all. We are against bloodshed, regardless of whether a crime was committed against a Muslim or against a Christian or a Jew. But the question is: Why among these 60 million victims are only the Jews the center of attention?
SPIEGEL: That's just not the case. All peoples mourn the victims claimed by the Second World War, Germans and Russians and Poles and others as well. Yet, we as Germans cannot absolve ourselves of a special guilt, namely for the systematic murder of the Jews. But perhaps we should now move on to the next subject.
Ahmadinejad: No, I have a question for you. What kind of a role did today's youth play in World War II?
SPIEGEL: None.
Ahmadinejad: Why should they have feelings of guilt toward Zionists? Why should the costs of the Zionists be paid out of their pockets? If people committed crimes in the past, then they would have to have been tried 60 years ago. End of story! Why must the German people be humiliated today because a group of people committed crimes in the name of the Germans during the course of history?
SPIEGEL: The German people today can't do anything about it. But there is a sort of collective shame for those deeds done in the German name by our fathers or grandfathers.
Ahmadinejad: How can a person who wasn't even alive at the time be held legally responsible?
SPIEGEL: Not legally but morally.
Ahmadinejad: Why is such a burden heaped on the German people? The German people of today bear no guilt. Why are the German people not permitted the right to defend themselves? Why are the crimes of one group emphasized so greatly, instead of highlighting the great German cultural heritage? Why should the Germans not have the right to express their opinion freely?
SPIEGEL: Mr. President, we are well aware that German history is not made up of only the 12 years of the Third Reich. Nevertheless, we have to accept that horrible crimes have been committed in the German name. We also own up to this, and it is a great achievement of the Germans in post-war history that they have grappled critically with their past.
Ahmadinejad: Are you also prepared to tell that to the German people?
SPIEGEL: Oh yes, we do that.
Ahmadinejad: Then would you also permit an impartial group to ask the German people whether it shares your opinion? No people accepts its own humiliation.
SPIEGEL: All questions are allowed in our country. But of course there are right-wing radicals in Germany who are not only anti-Semitic, but xenophobic as well, and we do indeed consider them a threat.
Ahmadinejad: Let me ask you one thing: How much longer can this go on? How much longer do you think the German people have to accept being taken hostage by the Zionists? When will that end - in 20, 50, 1,000 years?
SPIEGEL: We can only speak for ourselves. DER SPIEGEL is nobody's hostage; SPIEGEL does not deal only with Germany's past and the Germans' crimes. We're not Israel's uncritical ally in the Palestian conflict. But we want to make one thing very clear: We are critical, we are independent, but we won't simply stand by without protest when the existential right of the state of Israel, where many Holocaust survivors live, is being questioned.
Ahmadinejad: Precisely that is our point. Why should you feel obliged to the Zionists? If there really had been a Holocaust, Israel ought to be located in Europe, not in Palestine.
SPIEGEL: Do you want to resettle a whole people 60 years after the end of the war?
Ahmadinejad: Five million Palestinians have not had a home for 60 years. It is amazing really: You have been paying reparations for the Holocaust for 60 years and will have to keep paying up for another 100 years. Why then is the fate of the Palestinians no issue here?
SPIEGEL: The Europeans support the Palestinians in many ways. After all, we also have an historic responsibility to help bring peace to this region finally. But don't you share that responsibility?
Ahmadinejad: Yes, but aggression, occupation and a repetition of the Holocaust won't bring peace. What we want is a sustainable peace. This means that we have to tackle the root of the problem. I am pleased to note that you are honest people and admit that you are obliged to support the Zionists.
SPIEGEL: That's not what we said, Mr. President.
Ahmadinejad: You said Israelis.
SPIEGEL: Mr. President, we're talking about the Holocaust because we want to talk about the possible nuclear armament of Iran -- which is why the West sees you as a threat.
Ahmadinejad: Some groups in the West enjoy calling things or people a threat. Of course you're free to make your own judgment.
SPIEGEL: The key question is: Do you want nuclear weapons for your country?
Ahmadinejad: Allow me to encourage a discussion on the following question: How long do you think the world can be governed by the rhetoric of a handful of Western powers? Whenever they hold something against someone, they start spreading propaganda and lies, defamation and blackmail. How much longer can that go on?
SPIEGEL: We're here to find out the truth. The head of state of a neighboring country, for example, told SPIEGEL: "They are very keen on building the bomb." Is that true?
Ahmadinejad: You see, we conduct our discussions with you and the European governments on an entirely different, higher level. In our view, the legal system whereby a handful of countries force their will on the rest of the world is discriminatory and unstable. One-hundred and thirty-nine countries, including us, are members of the International Atomic Energy Authority (IAEA) in Vienna. Both the statutes of IAEA and the Nuclear Non-Proliferation Treaty as well as all security agreements grant the member countries the right to produce nuclear fuel for peaceful purposes. That is the legitimate legal right of any people. Beyond this, however, IAEA was also established to promote the disarmament of those powers that already possessed nuclear weapons. And now look at what's happening today: Iran has had an excellent cooperation with IAEA. We have had more than 2,000 inspections of our plants, and the inspectors have obtained more than 1,000 pages of documentation from us. Their cameras are installed in our nuclear centers. IAEA has emphasized in all its reports that there are no indications of any irregularities in Iran. That is one side of this matter.
SPIEGEL: IAEA doesn't quite share your view of this matter.
Ahmadinejad: But the other side is that there are a number of countries that possess both nuclear energy and nuclear weapons. They use their atomic weapons to threaten other peoples. And it is these powers who say that they are worried about Iran deviating from the path of peaceful use of atomic energy. We say that these powers are free to monitor us if they are worried. But what these powers say is that the Iranians must not complete the nuclear fuel cycle because deviation from peaceful use might then be possible. What we say is that these countries themselves have long deviated from peaceful usage. These powers have no right to talk to us in this manner. This order is unjust and unsustainable.
SPIEGEL: But, Mr. President, the key question is: How dangerous will this world become if even more countries become nuclear powers -- if a country like Iran, whose president makes threats, builds the bomb in a crisis-ridden region?
Ahmadinejad: We're fundamentally opposed to the expansion of nuclear-weapons arsenals. This is why we have proposed the formation of an unbiased organization and the disarmament of the nuclear powers. We don't need any weapons. We're a civilized, cultured people, and our history shows that we have never attacked another country.
SPIEGEL: Iran doesn't need the bomb that it wants to build?
Ahmadinejad: It's interesting to note that European nations wanted to allow the shah's dictatorship the use of nuclear technology. That was a dangerous regime. Yet those nations were willing to supply it with nuclear technology. Ever since the Islamic Republic has existed, however, these powers have been opposed to it. I stress once again, we don't need any nuclear weapons.
We stand by our statements because we're honest and act legally. We're no fraudsters. We only want to claim our legitimate right. Incidentally, I never threatened anyone - that, too, is part of the propaganda machine that you've got running against me.
SPIEGEL: If this were so, shouldn't you be making an effort to ensure that no one need fear your producing nuclear weapons that you might use against Israel, thus possibly unleashing a world war? You're sitting on a tinderbox, Mr. President.
Ahmadinejad: Allow me to say two things. No people in the region are afraid of us. And no one should instill fear in these peoples. We believe that if the United States and these two or three European countries did not interfere, the peoples in this region would live peacefully together as they did in the thousands of years before. In 1980, it was also the nations of Europe and the United States that encouraged Saddam Hussein to attack us.
Our stance with respect to Palestine is clear. We say: Allow those to whom this country belongs to express their opinion. Let Jews, Christians and Muslims say what they think. The opponents of this proposal prefer war and threaten the region. Why are the United States and these two or three European nations opposed to this? I believe that those who imprison Holocaust researchers prefer war to peace. Our stance is democratic and peaceful.
SPIEGEL: The Palestinians have long gone a step further than you and recognize Israel as a fact, while you still wish to erase it from the map. The Palestinians are ready to accept a two-state solution while you deny Israel its right to existence.
Ahmadinejad: You're wrong. You saw that the Palestinian people elected Hamas in free elections. We argue that neither you nor we should claim to speak for the Palestinian people. The Palestinians themselves should say what they want. In Europe it is customary to call a referendum on any issue. We should also give the Palestinians the opportunity to express their opinion.
SPIEGEL: The Palestinians have the right to their own state, but in our view the Israelis naturally have the same right.
Ahmadinejad: Where did the Israelis come from?
SPIEGEL: Well, if we tried to work out where people have come from, the Europeans would have to return to east Africa where all humans originated.
Ahmadinejad: We're not talking about the Europeans; we're talking about the Palestinians. The Palestinians were there, in Palestine. Now 5 million of them have become refugees. Don't they have a right to live?
SPIEGEL: Mr. President, doesn't there come a time when one should accept that the world is the way it is and that we must accept the status quo? The war against Iraq has put Iran in a favorable position. The United States has suffered a de facto defeat in Iraq. Isn't it now time for Iran to become a constructive power of peace in the Middle East? Which would mean giving up its nuclear plans and inflammatory talk?
Ahmadinejad: I'm wondering why you're adopting and fanatically defending the stance of the European politicians. You're a magazine, not a government. Saying that we should accept the world as it is would mean that the winners of World War II would remain the victorious powers for another 1,000 years and that the German people would be humiliated for another 1,000 years. Do you think that is the correct logic?
SPIEGEL: No, that's not the right logic, nor is it true. The Germans have played a modest, but important role in post-war developments. They do not feel as though they have been humiliated and dishonored since 1945. We are too self-confident for that. But today we want to talk about Iran's current mission.
Ahmadinejad: Then we would accept that Palestinians are killed every day, that they die in terrorist attacks, and that houses are being destroyed. But let me say something about Iraq. We have always favored peace and security in the region. For eight years, the Western countries provided arms to Saddam in the war against us, including chemical weapons, and gave him political support. We were against Saddam and suffered severely because of him, so we're happy that he has been toppled. But we don't accept a whole country being swallowed under the pretext of wanting to topple Saddam. More than 100,000 Iraqis have lost their lives under the rule of the occupying forces. Fortunately, the Germans haven't been involved in this. We want security in Iraq.
SPIEGEL: But, Mr. President, who is swallowing Iraq? The United States has practically lost this war. By cooperating constructively, Iran might help the Americans consider their retreat from the country.
Ahmadinejad: This is very interesting: The Americans occupy the country, kill people, sell the oil and when they have lost, they blame others. We have very close ties to the Iraqi people. Many people on both sides of the border are related. We have lived side by side for thousands of years. Our holy pilgrimage sites are located in Iraq. Just like Iran, Iraq used to be a center of civilization.
SPIEGEL: What are you trying to say?
Ahmadinejad: We have always said that we support the popularly elected government of Iraq. But in my view the Americans are doing a bad job. They have sent us messages several times asking us for help and cooperation. They have said that we should talk together about Iraq. We publicly accepted this offer, although our people do not trust the Americans. But America has responded negatively and insulted us. Even now we're contributing to security in Iraq. We will hold talks only if the Americans change their behavior.
SPIEGEL: Do you enjoy provoking the Americans and the rest of the world now and then?
Ahmadinejad: No, I'm not insulting anyone. The letter that I wrote to Mr. Bush was polite.
SPIEGEL: We don't mean insult, but provoke.
Ahmadinejad: No, we feel animosity toward no one. We're concerned about the American soldiers who die in Iraq. Why do they have to die there? This war makes no sense. Why is there war when there is reason as well?
SPIEGEL: Is your letter to the president also a gesture toward the Americans that you wish to enter into direct negotiations?
Ahmadinejad: We clearly stated our position in this letter on how we view the problems in the world. Some powers have befouled the political atmosphere in the world because they consider lies and fraud to be legitimate. In our view that is very bad. We believe that all people deserve respect. Relationships have to be regulated on the basis of justice. When justice reigns, peace reigns. Unjust conditions aren't sustainable, even if Ahmadinejad does not criticize them.
SPIEGEL: This letter to the American president includes a passage about Sept. 11, 2001. The quote: "How could such an operation be planned and implemented without the coordination with secret and security services or without the far-reaching infiltration of these services?" Your statements always include so many innuendos. What is that supposed to mean? Did the CIA help Mohammed Atta and the other 18 terrorists conduct their attacks?
Ahmadinejad: No, that's not what I meant. We think that they should just say who is to blame. They should not use Sept. 11 as an excuse to launch a military attack against the Middle East. They should take those who are responsible for the attacks to court. We're not opposed to that; we condemned the attacks. We condemn any attack against innocent people.
SPIEGEL: In this letter you also write that Western liberalism has failed. What makes you say that?
Ahmadinejad: You see, for example you have a thousand definitions of the Palestinian problem and you offer all sorts of different definitions of democracy in its various forms. It does not make sense that a phenomenon depends on the opinions of many individuals who are free to interpret the phenomenon as they wish. You can't solve the problems of the world that way. We need a new approach. Of course we want the free will of the people to reign, but we need sustainable principles that enjoy universal acceptance - such as justice. Iran and the West agree on this.
SPIEGEL: What role can Europe play in the resolution of the nuclear conflict, and what do you expect of Germany?
Ahmadinejad: We have always cultivated good relations with Europe, especially with Germany. Our two peoples like each other. We're eager to deepen this relationship.
Europe has made three mistakes with respect to our people. The first mistake was to support the Shah's government. This has left our people disappointed and discontent. However, by offering asylum to Imam Khomeini, France earned a special position that it lost again later. The second mistake was to support Saddam in his war against us. The truth is that our people expected Europe to be on our side, not against us. The third mistake was Europe's stance on the nuclear issue. Europe will be the big loser and will achieve nothing. We don't want to see that happen.
SPIEGEL: What will happen now in the conflict between the West and Iran?
Ahmadinejad: We understand the Americans' logic. They suffered damage as a result of the victory of the Islamic Revolution. But we're puzzled why some European countries are opposed to us. I sent out a message on the nuclear issue, asking why the Europeans were translating the Americans' words for us. After all, they know that our actions are aimed toward peace. By siding with Iran, the Europeans would serve their own and our interests. But they will suffer only damage if they oppose us. For our people is strong and determined.
The Europeans risk losing their position in the Middle East entirely, and they are ruining their reputation in other parts of the world. The others will think that the Europeans aren't capable of solving problems.
SPIEGEL: Mr. President, we thank you for this interview.
Source
May 09, 2006
Letter to President Bush
Mr George Bush, President of the United States of America
For some time now, I have been thinking, how one can justify the undeniable contradictions that exist in the international arena -- which are being constantly debated, especially in political forums and amongst university students. Many questions remain unanswered. These have prompted me to discuss some of the contradictions and questions, in the hope that it might bring about an opportunity to redress them.
Can one be a follower of Jesus Christ (peace be upon him -- PBUH), the great Messenger of God, Feel obliged to respect human rights, Present liberalism as a civilization model, Announce one's opposition to the proliferation of nuclear weapons and WMDs, Make War against Terror his slogan, and finally, Work towards the establishment of a unified international community – a community which Christ and the virtuous of the Earth will one day govern, But at the same time, Have countries attacked, The lives, reputations and possessions of people destroyed, and on the slight chance that there are criminals in a village, city, or convoy, for example, set the entire village, city or convoy ablaze? Or because of the possibility of the existence of WMDs in one country, it is occupied, around one hundred thousand people killed, its water resources, agriculture and industry destroyed, close to 180,000 foreign troops put on the ground, the sanctity of private homes of citizens broken, and the country pushed back perhaps fifty years. At what price? Hundreds of billions of dollars spent from the treasury of one country and certain other countries and tens of thousands of young men and women – as occupation troops – put in harm’s way, taken away from family and love ones, their hands stained with the blood of others, subjected to so much psychological pressure that every day some commit suicide and those returning home suffer depression, become sickly and grapple with all sorts of ailments; while some are killed and their bodies handed off to their families.
On the pretext of the existence of WMDs, this great tragedy came to engulf both the peoples of the occupied and the occupying country. Later it was revealed that no WMDs existed to begin with.
Of course Saddam was a murderous dictator. But the war was not waged to topple him, the announced goal of the war was to find and destroy weapons of mass destruction. He was toppled along the way towards another goal; nevertheless the people of the region are happy about it. I point out that throughout the many years of the war on Iran Saddam was supported by the West.
Mr President,
You might know that I am a teacher. My students ask me: How can these actions be reconciled with the values outlined at the beginning of this letter and duty to the tradition of Jesus Christ (PBUH), the Messenger of peace and forgiveness.
There are prisoners in Guantanamo Bay that have not been tried, have no legal representation, their families cannot see them and are obviously kept in a strange land outside their own country. There is no international monitoring of their conditions and fate. No one knows whether they are prisoners, POWs, accused or criminals.
European investigators have confirmed the existence of secret prisons in Europe too. I could not correlate the abduction of a person, and him or her being kept in secret prisons, with the provisions of any judicial system. For that matter, I fail to understand how such actions correspond to the values outlined in the beginning of this letter, i.e. the teachings of Jesus Christ (PBUH), human rights and liberal values.
Young people, university students and ordinary people have many questions about the phenomenon of Israel. I am sure you are familiar with some of them.
Throughout history many countries have been occupied, but I think the establishment of a new country with a new people is a new phenomenon that is exclusive to our times.
Students are saying that sixty years ago such a country did not exist. They show old documents and globes and say try as we have, we have not been able to find a country named Israel.
I tell them to study the history of WWI and II. One of my students told me that during WWII, in which tens of millions of people perished, news about the war was quickly disseminated by the warring parties. Each touted their victories and the most recent battlefront defeat of the other party. After the war, they claimed that six million Jews had been killed. Six million people that were surely related to at least two million families.
Again let us assume that these events are true. Does that logically translate into the establishment of the State of Israel in the Middle East or support for such a state? How can this phenomenon be rationalized or explained?
Mr President,
I am sure you know how – and at what cost – Israel was established: Many thousands were killed in the process.
Millions of indigenous people were made refugees.
Hundred of thousands of hectares of farmland, olive plantations, towns and villages were destroyed.
This tragedy is not exclusive to the time of its establishment; unfortunately, it has been ongoing for sixty years now.
A regime has been established which does not show mercy even to kids, destroys houses while the occupants are still in them, announces beforehand its list and plans to assassinate Palestinian figures and keeps thousands of Palestinians in prison. Such a phenomenon is unique – or at the very least extremely rare – in recent memory.
Another big question asked by people is why is this regime being supported? Is support for this regime in line with the teachings of Jesus Christ (PBUH) or Moses (PBUH) or liberal values? Or are we to understand that allowing the original inhabitants of these lands – inside and outside Palestine – whether they are Christian, Muslim or Jew, to determine their fate, runs contrary to principles of democracy, human rights and the teachings of prophets? If not, why is there so much opposition to a referendum?
The newly elected Palestinian administration recently took office. All independent observes have confirmed that this government represents the electorate. Unbelievably, they have put the elected government under pressure and have advised it to recognize the Israeli regime, abandon the struggle and follow the programs of the previous government.
If the current Palestinian government had run on the above platform, would the Palestinian people have voted for it? Again, can such a position taken in opposition to the Palestinian government be reconciled with the values outlined earlier? The people are also saying why are all UNSC resolutions in condemnation of Israel vetoed?
Mr President,
As you are well aware, I live amongst the people and am in constant contact with them --many people from around the Middle East manage to contact me as well. They do not have faith in these dubious policies either. There is evidence that the people of the region are becoming increasingly angry with such policies.
It is not my intention to pose too many questions, but I need to refer to other points as well.
Why is it that any technological and scientific achievement reached in the Middle East regions is translated into and portrayed as a threat to the Zionist regime? Is not scientific R&D one of the basic rights of nations?
You are familiar with history. Aside from the Middle Ages, in what other point in history has scientific and technical progress been a crime? Can the possibility of scientific achievements being utilized for military purposes be reason enough to oppose science and technology altogether? If such a supposition is true, then all scientific disciplines, including physics, chemistry, mathematics, medicine, engineering, etc. must be opposed.
Lies were told in the Iraqi matter. What was the result? I have no doubt that telling lies is reprehensible in any culture, and you do not like to be lied to.
Mr President,
Don't Latin Americans have the right to ask why their elected governments are being opposed and coup leaders supported? Or, why must they constantly be threatened and live in fear?
The people of Africa are hardworking, creative and talented. They can play an important and valuable role in providing for the needs of humanity and contribute to its material and spiritual progress. Poverty and hardship in large parts of Africa are preventing this from happening. Don't they have the right to ask why their enormous wealth – including minerals – is being looted, despite the fact that they need it more than others?
Again, do such actions correspond to the teachings of Christ and the tenets of human rights?
The brave and faithful people of Iran, too, have many questions and grievances, including: the coup d'état of 1953 and the subsequent toppling of the legal government of the day, opposition to the Islamic revolution, transformation of an Embassy into a headquarters supporting the activities of those opposing the Islamic Republic (many thousands of pages of documents corroborate this claim), support for Saddam in the war waged against Iran, the shooting down of an Iranian passenger plane, freezing the assets of the Iranian nation, increasing threats, anger and displeasure vis-à-vis the scientific and nuclear progress of the Iranian nation (just when all Iranians are jubilant and collaborating in their country's progress), and many other grievances that I will not refer to in this letter.
Mr President,
September Eleven was a horrendous incident. The killing of innocents is deplorable and appalling in any part of the world. Our government immediately declared its disgust with the perpetrators and offered its condolences to the bereaved and expressed its sympathy.
All governments have a duty to protect the lives, property and good standing of their citizens. Reportedly your government employs extensive security, protection and intelligence systems – and even hunts its opponents abroad. September eleven was not a simple operation. Could it be planned and executed without coordination with intelligence and security services – or their extensive infiltration? Of course this is just an educated guess. Why have the various aspects of the attacks been kept secret? Why are we not told who botched their responsibilities? And, why aren't those responsible and the guilty parties identified and put on trial?
All governments have a duty to provide security and peace of mind for their citizens. For some years now, the people of your country and neighbours of world trouble spots do not have peace of mind. After 9/11, instead of healing and tending to the emotional wounds of the survivors and the American people – who had been immensely traumatized by the attacks – some Western media only intensified the climate of fear and insecurity – some constantly talked about the possibility of new terror attacks and kept the people in fear. Is that service to the American people? Is it possible to calculate the damage incurred from fear and panic?
American citizens lived in constant fear of fresh attacks that could come at any moment and in any place. They felt insecure in the streets, in their place of work and at home. Who would be happy with this situation? Why were the media, instead of conveying a feeling of security and providing peace of mind, giving rise to a feeling of insecurity?
Some believe that the hype paved the way – and was the justification – for an attack on Afghanistan. Again I need to refer to the role of the media. In media charters, correct dissemination of information and honest reporting of a story are established tenets. I express my deep regret about the disregard shown by certain Western media for these principles. The main pretext for an attack on Iraq was the existence of WMDs. This was repeated incessantly – for the public to, finally, believe – and the ground set for an attack on Iraq.
Will the truth not be lost in a contrived and deceptive climate? Again, if the truth is allowed to be lost, how can that be reconciled with the earlier mentioned values? Is the truth known to the Almighty lost as well?
Mr President,
In countries around the world, citizens provide for the expenses of governments so that their governments in turn are able to serve them.
The question here is what has the hundreds of billions of dollars, spent every year to pay for the Iraqi campaign, produced for the citizens?
As your Excellency is aware, in some states of your country, people are living in poverty. Many thousands are homeless and unemployment is a huge problem. Of course, these problems exist – to a larger or lesser extent – in other countries as well. With these conditions in mind, can the gargantuan expenses of the campaign – paid from the public treasury – be explained and be consistent with the aforementioned principles?
What has been said, are some of the grievances of the people around the world, in our region and in your country. But my main contention – which I am hoping you will agree to some of it – is: Those in power have specific time in office, and do not rule indefinitely, but their names will be recorded in history and will be constantly judged in the immediate and distant futures.
The people will scrutinize our presidencies.
Did we manage to bring peace, security and prosperity for the people or insecurity and unemployment? Did we intend to establish justice, or just supported special interest groups, and by forcing many people to live in poverty and hardship, made a few people rich and powerful – thus trading the approval of the people and the Almighty with theirs? Did we defend the rights of the underprivileged or ignore them? Did we defend the rights of all people around the world or imposed wars on them, interfered illegally in their affairs, established hellish prisons and incarcerated some of them? Did we bring the world peace and security or raised the specter of intimidation and threats? Did we tell the truth to our nation and others around the world or presented an inverted version of it? Were we on the side of people or the occupiers and oppressors? Did our administration set out to promote rational behaviour, logic, ethics, peace, fulfilling obligations, justice, service to the people, prosperity, progress and respect for human dignity or the force of guns, intimidation, insecurity, disregard for the people, delaying the progress and excellence of other nations, and trampling on people's rights? And finally, they will judge us on whether we remained true to our oath of office – to serve the people, which is our main task, and the traditions of the prophets – or not?
Mr President,
How much longer can the world tolerate this situation? Where will this trend lead the world to? How long must the people of the world pay for the incorrect decisions of some rulers? How much longer will the specter of insecurity – raised from the stockpiles of weapons of mass destruction – haunt the people of the world? How much longer will the blood of the innocent men, women and children be spilled on the streets, and people's houses destroyed over their heads? Are you pleased with the current condition of the world? Do you think present policies can continue?
If the billions of dollars spent on security, military campaigns and troop movements were instead spent on investment and assistance for poor countries, promotion of health, combating different diseases, education and improvement of mental and physical fitness, assistance to victims of natural disasters, creation of employment opportunities and production, development projects and poverty alleviation, establishment of peace, mediation between disputing states and extinguishing the flames of racial, ethnic and other conflicts, where would the world be today? Would not your government and people be justifiably proud? Would not your administration's political and economic standing have been stronger? And I am most sorry to say, would there have been an ever increasing global hatred of the American government?
Mr President, it is not my intention to distress anyone.
If the prophets Abraham, Isaac, Jacob, Ishmael, Joseph or Jesus Christ (PBUH) were with us today, how would they have judged such behaviour? Will we be given a role to play in the promised world, where justice will become universal and Jesus Christ (PBUH) will be present? Will they even accept us?
My basic question is this: Is there no better way to interact with the rest of the world? Today there are hundreds of millions of Christians, hundreds of millions of Moslems and millions of people who follow the teachings of Moses (PBUH). All divine religions share and respect one word and that is monotheism or belief in a single God and no other in the world.
The holy Koran stresses this common word and calls on all followers of divine religions and says: [3.64] “Say: O followers of the Book! Come to an equitable proposition between us and you that we shall not serve any but God and (that) we shall not associate aught with Him and (that) some of us shall not take others for lords besides God. But if they turn back, then say: Bear witness that we are Muslims. (From the Chapter “The Family of Imran”).
Mr President,
According to divine verses, we have all been called upon to worship God and follow the teachings of divine prophets. To worship a God which is above all powers in the world and can do all He pleases. The Lord which knows that which is hidden and visible, the past and the future, knows what goes on in the hearts of His servants and records their deeds. The Lord who is the possessor of the heavens and the earth and all universe is His court, planning for the universe is done by His hands, and who gives His servants the glad tidings of mercy and forgiveness of sins. He is the companion of the oppressed and the enemy of oppressors. He is the Compassionate, the Merciful. He is the recourse of the faithful and guides them towards the light from darkness. He is witness to the actions of His servants. He calls on servants to be faithful and do good deeds, and asks them to stay on the path of righteousness and remain steadfast. He calls on his servants to heed His prophets, and He is a witness to their deeds. A bad ending belongs only to those who have chosen the life of this world and disobey Him and oppress His servants. And a good and eternal paradise belongs to those servants who fear His majesty and do not follow their lascivious selves.
We believe a return to the teachings of the divine prophets is the only road leading to salvation. I have been told that Your Excellency follows the teachings of Jesus (PBUH), and believes in the divine promise of the rule of the righteous on Earth.
We also believe that Jesus Christ (PBUH) was one of the great prophets of the Almighty. He has been repeatedly praised in the Koran. Jesus (PBUH) has been quoted in Koran as well: [19,36] “And surely Allah is my Lord and your Lord, therefore serve Him; this is the right path.” (The Chapter “Mariam.”)
Service to and obedience of the Almighty is the credo of all divine messengers.
The God of all peoples in Europe, Asia, Africa, America, the Pacific and the rest of the world is one. He is the Almighty who wants to guide and give dignity to all His servants. He has given greatness to humans.
We again read in the Holy Book: “The Almighty God sent His prophets with miracles and clear signs to guide the people and show them divine signs and purity them from sins and pollution. And He sent the Book and the balance so that the people display justice and avoid the rebellious.”
All of the above verses can be seen, one way or the other, in the Good Book as well.
Divine prophets have promised: The day will come when all humans will congregate before the court of the Almighty, so that their deeds are examined. The good will be directed towards Heaven and evildoers will meet divine retribution. I trust both of us believe in such a day, but it will not be easy to calculate the actions of rulers, because we must be answerable to our nations and all others whose lives have been directly or indirectly affected by our actions.
All prophets speak of peace and tranquility for humanity – based on monotheism, justice and respect for human dignity.
Do you not think that if all of us come to believe in and abide by these principles, that is, monotheism, worship of God, justice, respect for the dignity of humanity, belief in the Last Day, we can overcome the present problems of the world – that are the result of disobedience to the Almighty and the teachings of prophets – and improve our performance?
Do you not think that belief in these principles promotes and guarantees peace, friendship and justice?
Do you not think that the aforementioned written or unwritten principles are universally respected?
Will you not accept this invitation? That is, a genuine return to the teachings of prophets, to monotheism and justice, to preserve human dignity and obedience to the Almighty and His prophets?
Mr President, History tells us that repressive and cruel governments do not survive. God has entrusted the fate of humanity to them. The Almighty has not left the universe and humanity to their own devices. Many things have happened contrary to the wishes and plans of governments. These tell us that there is a higher power at work and all events are determined by Him.
Can one deny the signs of change in the world today? Is this situation of the world today comparable to that of ten years ago? Changes happen fast and come at a furious pace.
The people of the world are not happy with the status quo and pay little heed to the promises and comments made by a number of influential world leaders. Many people around the world feel insecure and oppose the spreading of insecurity and war and do not approve of and do not accept dubious policies.
The people are protesting the increasing gap between the haves and the have-nots and the rich and poor countries.
The people are disgusted with the increasing corruption.
The people of many countries are angry about the attacks on their cultural foundations and the disintegration of families. They are equally dismayed with the fading of care and compassion. The people of the world have no faith in international organizations, because their rights are not advocated by these organizations.
Liberalism and Western style democracy have not been able to help realize the ideals of humanity. Today these two concepts have failed. Those with insight can already hear the sounds of the shattering and fall of the ideology and thoughts of the liberal democratic systems.
We increasingly see that people around the world are flocking towards a main focal point – that is, the Almighty God. Undoubtedly through faith in God and the teachings of the prophets, the people will conquer their problems. My question for you is: Do you not want to join them?
Mr President,
Whether we like it or not, the world is gravitating towards faith in the Almighty and justice and the will of God will prevail over all things.
Vasalam Ala Man Ataba'al hoda (“Blessed are the followers of truth”)
Mahmoud Ahmadinejad, President of the Islamic Republic of Iran
Source
For some time now, I have been thinking, how one can justify the undeniable contradictions that exist in the international arena -- which are being constantly debated, especially in political forums and amongst university students. Many questions remain unanswered. These have prompted me to discuss some of the contradictions and questions, in the hope that it might bring about an opportunity to redress them.
Can one be a follower of Jesus Christ (peace be upon him -- PBUH), the great Messenger of God, Feel obliged to respect human rights, Present liberalism as a civilization model, Announce one's opposition to the proliferation of nuclear weapons and WMDs, Make War against Terror his slogan, and finally, Work towards the establishment of a unified international community – a community which Christ and the virtuous of the Earth will one day govern, But at the same time, Have countries attacked, The lives, reputations and possessions of people destroyed, and on the slight chance that there are criminals in a village, city, or convoy, for example, set the entire village, city or convoy ablaze? Or because of the possibility of the existence of WMDs in one country, it is occupied, around one hundred thousand people killed, its water resources, agriculture and industry destroyed, close to 180,000 foreign troops put on the ground, the sanctity of private homes of citizens broken, and the country pushed back perhaps fifty years. At what price? Hundreds of billions of dollars spent from the treasury of one country and certain other countries and tens of thousands of young men and women – as occupation troops – put in harm’s way, taken away from family and love ones, their hands stained with the blood of others, subjected to so much psychological pressure that every day some commit suicide and those returning home suffer depression, become sickly and grapple with all sorts of ailments; while some are killed and their bodies handed off to their families.
On the pretext of the existence of WMDs, this great tragedy came to engulf both the peoples of the occupied and the occupying country. Later it was revealed that no WMDs existed to begin with.
Of course Saddam was a murderous dictator. But the war was not waged to topple him, the announced goal of the war was to find and destroy weapons of mass destruction. He was toppled along the way towards another goal; nevertheless the people of the region are happy about it. I point out that throughout the many years of the war on Iran Saddam was supported by the West.
Mr President,
You might know that I am a teacher. My students ask me: How can these actions be reconciled with the values outlined at the beginning of this letter and duty to the tradition of Jesus Christ (PBUH), the Messenger of peace and forgiveness.
There are prisoners in Guantanamo Bay that have not been tried, have no legal representation, their families cannot see them and are obviously kept in a strange land outside their own country. There is no international monitoring of their conditions and fate. No one knows whether they are prisoners, POWs, accused or criminals.
European investigators have confirmed the existence of secret prisons in Europe too. I could not correlate the abduction of a person, and him or her being kept in secret prisons, with the provisions of any judicial system. For that matter, I fail to understand how such actions correspond to the values outlined in the beginning of this letter, i.e. the teachings of Jesus Christ (PBUH), human rights and liberal values.
Young people, university students and ordinary people have many questions about the phenomenon of Israel. I am sure you are familiar with some of them.
Throughout history many countries have been occupied, but I think the establishment of a new country with a new people is a new phenomenon that is exclusive to our times.
Students are saying that sixty years ago such a country did not exist. They show old documents and globes and say try as we have, we have not been able to find a country named Israel.
I tell them to study the history of WWI and II. One of my students told me that during WWII, in which tens of millions of people perished, news about the war was quickly disseminated by the warring parties. Each touted their victories and the most recent battlefront defeat of the other party. After the war, they claimed that six million Jews had been killed. Six million people that were surely related to at least two million families.
Again let us assume that these events are true. Does that logically translate into the establishment of the State of Israel in the Middle East or support for such a state? How can this phenomenon be rationalized or explained?
Mr President,
I am sure you know how – and at what cost – Israel was established: Many thousands were killed in the process.
Millions of indigenous people were made refugees.
Hundred of thousands of hectares of farmland, olive plantations, towns and villages were destroyed.
This tragedy is not exclusive to the time of its establishment; unfortunately, it has been ongoing for sixty years now.
A regime has been established which does not show mercy even to kids, destroys houses while the occupants are still in them, announces beforehand its list and plans to assassinate Palestinian figures and keeps thousands of Palestinians in prison. Such a phenomenon is unique – or at the very least extremely rare – in recent memory.
Another big question asked by people is why is this regime being supported? Is support for this regime in line with the teachings of Jesus Christ (PBUH) or Moses (PBUH) or liberal values? Or are we to understand that allowing the original inhabitants of these lands – inside and outside Palestine – whether they are Christian, Muslim or Jew, to determine their fate, runs contrary to principles of democracy, human rights and the teachings of prophets? If not, why is there so much opposition to a referendum?
The newly elected Palestinian administration recently took office. All independent observes have confirmed that this government represents the electorate. Unbelievably, they have put the elected government under pressure and have advised it to recognize the Israeli regime, abandon the struggle and follow the programs of the previous government.
If the current Palestinian government had run on the above platform, would the Palestinian people have voted for it? Again, can such a position taken in opposition to the Palestinian government be reconciled with the values outlined earlier? The people are also saying why are all UNSC resolutions in condemnation of Israel vetoed?
Mr President,
As you are well aware, I live amongst the people and am in constant contact with them --many people from around the Middle East manage to contact me as well. They do not have faith in these dubious policies either. There is evidence that the people of the region are becoming increasingly angry with such policies.
It is not my intention to pose too many questions, but I need to refer to other points as well.
Why is it that any technological and scientific achievement reached in the Middle East regions is translated into and portrayed as a threat to the Zionist regime? Is not scientific R&D one of the basic rights of nations?
You are familiar with history. Aside from the Middle Ages, in what other point in history has scientific and technical progress been a crime? Can the possibility of scientific achievements being utilized for military purposes be reason enough to oppose science and technology altogether? If such a supposition is true, then all scientific disciplines, including physics, chemistry, mathematics, medicine, engineering, etc. must be opposed.
Lies were told in the Iraqi matter. What was the result? I have no doubt that telling lies is reprehensible in any culture, and you do not like to be lied to.
Mr President,
Don't Latin Americans have the right to ask why their elected governments are being opposed and coup leaders supported? Or, why must they constantly be threatened and live in fear?
The people of Africa are hardworking, creative and talented. They can play an important and valuable role in providing for the needs of humanity and contribute to its material and spiritual progress. Poverty and hardship in large parts of Africa are preventing this from happening. Don't they have the right to ask why their enormous wealth – including minerals – is being looted, despite the fact that they need it more than others?
Again, do such actions correspond to the teachings of Christ and the tenets of human rights?
The brave and faithful people of Iran, too, have many questions and grievances, including: the coup d'état of 1953 and the subsequent toppling of the legal government of the day, opposition to the Islamic revolution, transformation of an Embassy into a headquarters supporting the activities of those opposing the Islamic Republic (many thousands of pages of documents corroborate this claim), support for Saddam in the war waged against Iran, the shooting down of an Iranian passenger plane, freezing the assets of the Iranian nation, increasing threats, anger and displeasure vis-à-vis the scientific and nuclear progress of the Iranian nation (just when all Iranians are jubilant and collaborating in their country's progress), and many other grievances that I will not refer to in this letter.
Mr President,
September Eleven was a horrendous incident. The killing of innocents is deplorable and appalling in any part of the world. Our government immediately declared its disgust with the perpetrators and offered its condolences to the bereaved and expressed its sympathy.
All governments have a duty to protect the lives, property and good standing of their citizens. Reportedly your government employs extensive security, protection and intelligence systems – and even hunts its opponents abroad. September eleven was not a simple operation. Could it be planned and executed without coordination with intelligence and security services – or their extensive infiltration? Of course this is just an educated guess. Why have the various aspects of the attacks been kept secret? Why are we not told who botched their responsibilities? And, why aren't those responsible and the guilty parties identified and put on trial?
All governments have a duty to provide security and peace of mind for their citizens. For some years now, the people of your country and neighbours of world trouble spots do not have peace of mind. After 9/11, instead of healing and tending to the emotional wounds of the survivors and the American people – who had been immensely traumatized by the attacks – some Western media only intensified the climate of fear and insecurity – some constantly talked about the possibility of new terror attacks and kept the people in fear. Is that service to the American people? Is it possible to calculate the damage incurred from fear and panic?
American citizens lived in constant fear of fresh attacks that could come at any moment and in any place. They felt insecure in the streets, in their place of work and at home. Who would be happy with this situation? Why were the media, instead of conveying a feeling of security and providing peace of mind, giving rise to a feeling of insecurity?
Some believe that the hype paved the way – and was the justification – for an attack on Afghanistan. Again I need to refer to the role of the media. In media charters, correct dissemination of information and honest reporting of a story are established tenets. I express my deep regret about the disregard shown by certain Western media for these principles. The main pretext for an attack on Iraq was the existence of WMDs. This was repeated incessantly – for the public to, finally, believe – and the ground set for an attack on Iraq.
Will the truth not be lost in a contrived and deceptive climate? Again, if the truth is allowed to be lost, how can that be reconciled with the earlier mentioned values? Is the truth known to the Almighty lost as well?
Mr President,
In countries around the world, citizens provide for the expenses of governments so that their governments in turn are able to serve them.
The question here is what has the hundreds of billions of dollars, spent every year to pay for the Iraqi campaign, produced for the citizens?
As your Excellency is aware, in some states of your country, people are living in poverty. Many thousands are homeless and unemployment is a huge problem. Of course, these problems exist – to a larger or lesser extent – in other countries as well. With these conditions in mind, can the gargantuan expenses of the campaign – paid from the public treasury – be explained and be consistent with the aforementioned principles?
What has been said, are some of the grievances of the people around the world, in our region and in your country. But my main contention – which I am hoping you will agree to some of it – is: Those in power have specific time in office, and do not rule indefinitely, but their names will be recorded in history and will be constantly judged in the immediate and distant futures.
The people will scrutinize our presidencies.
Did we manage to bring peace, security and prosperity for the people or insecurity and unemployment? Did we intend to establish justice, or just supported special interest groups, and by forcing many people to live in poverty and hardship, made a few people rich and powerful – thus trading the approval of the people and the Almighty with theirs? Did we defend the rights of the underprivileged or ignore them? Did we defend the rights of all people around the world or imposed wars on them, interfered illegally in their affairs, established hellish prisons and incarcerated some of them? Did we bring the world peace and security or raised the specter of intimidation and threats? Did we tell the truth to our nation and others around the world or presented an inverted version of it? Were we on the side of people or the occupiers and oppressors? Did our administration set out to promote rational behaviour, logic, ethics, peace, fulfilling obligations, justice, service to the people, prosperity, progress and respect for human dignity or the force of guns, intimidation, insecurity, disregard for the people, delaying the progress and excellence of other nations, and trampling on people's rights? And finally, they will judge us on whether we remained true to our oath of office – to serve the people, which is our main task, and the traditions of the prophets – or not?
Mr President,
How much longer can the world tolerate this situation? Where will this trend lead the world to? How long must the people of the world pay for the incorrect decisions of some rulers? How much longer will the specter of insecurity – raised from the stockpiles of weapons of mass destruction – haunt the people of the world? How much longer will the blood of the innocent men, women and children be spilled on the streets, and people's houses destroyed over their heads? Are you pleased with the current condition of the world? Do you think present policies can continue?
If the billions of dollars spent on security, military campaigns and troop movements were instead spent on investment and assistance for poor countries, promotion of health, combating different diseases, education and improvement of mental and physical fitness, assistance to victims of natural disasters, creation of employment opportunities and production, development projects and poverty alleviation, establishment of peace, mediation between disputing states and extinguishing the flames of racial, ethnic and other conflicts, where would the world be today? Would not your government and people be justifiably proud? Would not your administration's political and economic standing have been stronger? And I am most sorry to say, would there have been an ever increasing global hatred of the American government?
Mr President, it is not my intention to distress anyone.
If the prophets Abraham, Isaac, Jacob, Ishmael, Joseph or Jesus Christ (PBUH) were with us today, how would they have judged such behaviour? Will we be given a role to play in the promised world, where justice will become universal and Jesus Christ (PBUH) will be present? Will they even accept us?
My basic question is this: Is there no better way to interact with the rest of the world? Today there are hundreds of millions of Christians, hundreds of millions of Moslems and millions of people who follow the teachings of Moses (PBUH). All divine religions share and respect one word and that is monotheism or belief in a single God and no other in the world.
The holy Koran stresses this common word and calls on all followers of divine religions and says: [3.64] “Say: O followers of the Book! Come to an equitable proposition between us and you that we shall not serve any but God and (that) we shall not associate aught with Him and (that) some of us shall not take others for lords besides God. But if they turn back, then say: Bear witness that we are Muslims. (From the Chapter “The Family of Imran”).
Mr President,
According to divine verses, we have all been called upon to worship God and follow the teachings of divine prophets. To worship a God which is above all powers in the world and can do all He pleases. The Lord which knows that which is hidden and visible, the past and the future, knows what goes on in the hearts of His servants and records their deeds. The Lord who is the possessor of the heavens and the earth and all universe is His court, planning for the universe is done by His hands, and who gives His servants the glad tidings of mercy and forgiveness of sins. He is the companion of the oppressed and the enemy of oppressors. He is the Compassionate, the Merciful. He is the recourse of the faithful and guides them towards the light from darkness. He is witness to the actions of His servants. He calls on servants to be faithful and do good deeds, and asks them to stay on the path of righteousness and remain steadfast. He calls on his servants to heed His prophets, and He is a witness to their deeds. A bad ending belongs only to those who have chosen the life of this world and disobey Him and oppress His servants. And a good and eternal paradise belongs to those servants who fear His majesty and do not follow their lascivious selves.
We believe a return to the teachings of the divine prophets is the only road leading to salvation. I have been told that Your Excellency follows the teachings of Jesus (PBUH), and believes in the divine promise of the rule of the righteous on Earth.
We also believe that Jesus Christ (PBUH) was one of the great prophets of the Almighty. He has been repeatedly praised in the Koran. Jesus (PBUH) has been quoted in Koran as well: [19,36] “And surely Allah is my Lord and your Lord, therefore serve Him; this is the right path.” (The Chapter “Mariam.”)
Service to and obedience of the Almighty is the credo of all divine messengers.
The God of all peoples in Europe, Asia, Africa, America, the Pacific and the rest of the world is one. He is the Almighty who wants to guide and give dignity to all His servants. He has given greatness to humans.
We again read in the Holy Book: “The Almighty God sent His prophets with miracles and clear signs to guide the people and show them divine signs and purity them from sins and pollution. And He sent the Book and the balance so that the people display justice and avoid the rebellious.”
All of the above verses can be seen, one way or the other, in the Good Book as well.
Divine prophets have promised: The day will come when all humans will congregate before the court of the Almighty, so that their deeds are examined. The good will be directed towards Heaven and evildoers will meet divine retribution. I trust both of us believe in such a day, but it will not be easy to calculate the actions of rulers, because we must be answerable to our nations and all others whose lives have been directly or indirectly affected by our actions.
All prophets speak of peace and tranquility for humanity – based on monotheism, justice and respect for human dignity.
Do you not think that if all of us come to believe in and abide by these principles, that is, monotheism, worship of God, justice, respect for the dignity of humanity, belief in the Last Day, we can overcome the present problems of the world – that are the result of disobedience to the Almighty and the teachings of prophets – and improve our performance?
Do you not think that belief in these principles promotes and guarantees peace, friendship and justice?
Do you not think that the aforementioned written or unwritten principles are universally respected?
Will you not accept this invitation? That is, a genuine return to the teachings of prophets, to monotheism and justice, to preserve human dignity and obedience to the Almighty and His prophets?
Mr President, History tells us that repressive and cruel governments do not survive. God has entrusted the fate of humanity to them. The Almighty has not left the universe and humanity to their own devices. Many things have happened contrary to the wishes and plans of governments. These tell us that there is a higher power at work and all events are determined by Him.
Can one deny the signs of change in the world today? Is this situation of the world today comparable to that of ten years ago? Changes happen fast and come at a furious pace.
The people of the world are not happy with the status quo and pay little heed to the promises and comments made by a number of influential world leaders. Many people around the world feel insecure and oppose the spreading of insecurity and war and do not approve of and do not accept dubious policies.
The people are protesting the increasing gap between the haves and the have-nots and the rich and poor countries.
The people are disgusted with the increasing corruption.
The people of many countries are angry about the attacks on their cultural foundations and the disintegration of families. They are equally dismayed with the fading of care and compassion. The people of the world have no faith in international organizations, because their rights are not advocated by these organizations.
Liberalism and Western style democracy have not been able to help realize the ideals of humanity. Today these two concepts have failed. Those with insight can already hear the sounds of the shattering and fall of the ideology and thoughts of the liberal democratic systems.
We increasingly see that people around the world are flocking towards a main focal point – that is, the Almighty God. Undoubtedly through faith in God and the teachings of the prophets, the people will conquer their problems. My question for you is: Do you not want to join them?
Mr President,
Whether we like it or not, the world is gravitating towards faith in the Almighty and justice and the will of God will prevail over all things.
Vasalam Ala Man Ataba'al hoda (“Blessed are the followers of truth”)
Mahmoud Ahmadinejad, President of the Islamic Republic of Iran
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